The isles: see Isaiah 41:1, Isaiah 49:18. The ships, viz. to convey them to me. Of Tarshish, i.e. those that traffic by sea, as before; see Isaiah 2:16; these lying most convenient for that employment. In naming this he implies by a synecdoche all that had commerce with other nations. First; preferring this before any other business they take in hand. This hath undergone the various senses of divers interpreters; such as are not futilous and vain, I conceive, may run into one of these two: either,
1. By reading it with a supplement of the note of similitude, which is frequent, as at first, or formerly, viz. as in the days of Solomon, who was a type of Christ, the matter here spoken of seeming to suit with it, 1 Kings 10:12: see 2 Chronicles 9:21, &c. Or rather,
2. By taking the word first, as the Hebrews mostly do, not so much with reference to time or order as to dignity; namely, they shall have the precedency and honour of bringing themselves and conducting others: this may be true also as to time, and so verified in the wise men coming the first to Christ when he was born, and as the firstfruits of the rest of the Gentiles. To bring thy sons, begotten by the word, from far, from the remotest parts: this may be understood with reference either to place or state; at how great a distance soever either in place or state, they shall come to Christ, who hath sons abroad in God's decree, not yet called, other sheep that he will bring into his fold, 1 Thessalonians 10:16. Their: their may refer either to the merchants bringing traffic with them, as Isaiah 60:6; or the Jews, as Israel came out of Egypt with all their treasure with them, and what others gave them, Ezra 1:4, as also the vessels that were sent back with them, Ezra 1:7. Unto the name, i.e. to the Lord himself, by a periphrasis; or to his temple, where his name was placed, the type of the church; compare 2 Samuel 7:13, with 1 Chronicles 17:12; or in the name of the Lord; or for his sake, who is the Holy One; the like metonymies having been formerly and frequently pointed at. He hath glorified thee; he will spread thy fame, and make thee honourable in the eyes of the world, and that especially in setting up the ministry of the gospel in the midst of thee. The name of God, and so also of Israel, were contemptible among the Gentiles before the coming of Christ and spreading of the gospel, but (as a consolation to his people) it is promised they shall both be honourable; and here God by an enallage of the person speaks of himself in the third person.