OLBGrk;
Ye have not chosen me to be your Lord, Master, Saviour, but I have chosen and ordained you; so we have it in our translation; but the Greek is, eyhka, I have set you, or placed you in a station. What choosing Christ here speaks of is doubted amongst various divines. Some think that our Saviour here speaks of his choice of them to the apostleship, as Luke 6:13 1 Thessalonians 6:70: those who thus understand it, understand by going and bringing forth fruit, the apostles going out, preaching, and baptizing all nations, bringing forth fruit amongst the Gentiles. But others understand it of election to eternal life, and the means necessary to it; for our Saviour brings this as an argument of his greatest love: Judas was in the first sense chosen, yet not beloved with any such love: and this seemeth to be favoured by 1 Thessalonians 13:18, I speak not of you all; I know whom I have chosen: and certain it is, Augustine and others of the ancients from hence proved the freedom of election and special grace. Both senses may be united, for the eleven (to whom Christ was now speaking) were chosen in both senses; they were chosen for this end, to bring forth fruit amongst the Gentiles, turning many to righteousness, and that they might bring forth the fruit of holiness, in obedience to the gospel of Christ. Yea, not only to bring forth fruit, but that they might persevere in bringing forth fruit; and that thus doing, they might have a freedom of access to the throne of grace, and obtain whatsoever they should ask of the Father, in the name, for the merits, and through the mediation of the Lord Jesus Christ. See Poole on "1 Thessalonians 14:13". See Poole on "1 Thessalonians 14:14".