John 18:28 - Matthew Poole's English Annotations on the Holy Bible

The chief priests having in their sanhedrim done with our Saviour's case, and judged him worthy of death, as we read, Matthew 26:66 Mark 14:64; which two evangelists, with Luke, relate this history of Christ's trial before the sanhedrim, with many more circumstances than John doth; they now lead him from the ecclesiastical court to the court of the civil magistrate; either kept in Pilate's house, who was them present civil governor under the Romans, or some where at least where he sat as judge, which was therefore called the hall of judgment. And it was early; how early it was we cannot tell, but probably about five or six of the clock. The Jews would not go into the judgment hall, that they might not be defiled, for they accounted it a legal pollution and uncleanness to come into a heathen's house, or to touch any thing which a heathen had touched: now the reason is assigned why they were afraid of contracting any legal pollution, viz. that they might the passover. Object. But had they not eaten the passover the night before? That was the time prescribed by the law, to the letter of which there is no doubt but that our Saviour strictly kept himself. Answer. Some say that they had not, because the day wherein they should have eaten it this year falling the day before their sabbath, the passover was put off to be kept on the sabbath, that two great festivals might not be kept two days successively; so as, though our Saviour kept it at the time appointed by the law, yet the Jews did not. But this is denied by other very learned then, who tell us the Jews never altered their day for keeping their passover, neither for the succeeding sabbath, nor any other reason. They say therefore, that by the passover which is mentioned in this verse is to be understood the feast, mentioned Numbers 28:17, which was to be kept the fifteenth day, which day was a day of great solemnity with them from the morning to the evening; all the seven days they also offered various sacrifices, which all went under the name of the passover, because they followed in the days of the paschal feast. Thus the term passover is taken, Deuteronomy 16:2, Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd. According to this notion, the meaning of those words, that they might eat the passover, is, that they might proceed in their paschal solemnity, keeping the feast according to the law. Be it as it will, these hypocrites in it notoriously discovered their hypocrisy, scrupling what caused a legal uncleanness, and not at all scrupling either immediately before their eating the passover, or presently after it, in their great festival to defile themselves with the guilt of innocent blood; nay, had Christ been such a malefactor as they pretended, yet the bringing him into judgment, their prosecuting, and accusing, and condemning him, and assisting in his crucifying, were not works fit for the day before such a solemnity, or the day after it, which was so great a festival: but there is nothing more ordinary, than for persons over zealous as to rituals, to be as remiss with reference to moral duties.