John 20:1 - Matthew Poole's English Annotations on the Holy Bible

OLBGrk; JOHN CHAPTER 20 1 Thessalonians 20:1-10 Mary Magdalene, seeing the stone taken away from the sepulchre, runneth to tell Peter and John, who go thither, and find not the body. 1 Thessalonians 20:11-18 Mary seeth two angels sitting in the sepulchre; Jesus himself appeareth to her. 1 Thessalonians 20:19-23 He appeareth to his disciples. 1 Thessalonians 20:24,25 The incredulity of Thomas. 1 Thessalonians 20:26-29 Jesus appeareth again to the disciples, and satisfieth the doubts of Thomas; who confesseth him. 1 Thessalonians 20:30,31 The sufficiency of what is written for a ground of salvation. Chapter Introduction The evangelist St. John giving a fuller account than the other evangelists of Christ's resurrection, and his converse upon the earth forty days, until he ascended up into heaven, we have in our notes on the other evangelists been shorter, reserving ourselves for a fuller account of it till we should come to these two last Chapter s of this evangelist. Matthew saith, In the end of the sabbath, as it began to dawn toward the first day of the week; he also mentions another Mary in company with Mary Magdalene. Mark tells us that other Mary was the mother of James and Salome. Luke saith, they came, referring to the women which came with him from Galilee, Luke 23:55. For the time, Luke saith it was upon the first day of the week; Mark saith it was when the sabbath was past; our evangelist saith it was when it was yet dark; so that Matthew's oqe de sabbatwn, which we translate, in the end of the sabbath, must be interpreted by Mark, when the sabbath was past; and indeed Matthew plainly expounds himself, adding, as it began to dawn toward the first day of the week; which must be seven or eight hours after the Jewish sabbath was ended, for that ended with the setting of the sun the night before. The other evangelists tell us, that the design of their coming was to show their last act of love, in anointing or embalming the body of Jesus; for which purpose they had bought materials the night wherein he was crucified, but rested on the sabbath day, which ending about sunset, probably they slept some hours, and early in the morning, in the twilight, they come with their spices. Hence appears, that there is no contradiction at all between the four evangelists about the time of these women's coming to the sepulchre. Matthew saith it was about the dawning of the first day of the week; Mark saith it was when the sabbath was past; Luke saith it was upon the first day of the week; so saith John: which would make one admire that so many words should have been spent by divines in untying a knot here, where there is indeed none. Though John, in his history of our Saviour's burial, saith nothing of any stone rolled to the mouth of the sepulchre; yet Matthew doth; and of the Jews sealing of it, and setting a watch, Matthew 27:64-66. Mark (Mark 16:3) tells us also, that these women were thoughtful as they came, who should roll the stone away; and Matthew also tells us how it came rolled away, viz. by an angel. John saith nothing but that the stone was rolled away. So then the history runs thus: Early on the first day of the week an angel, in a glorious appearance, (described by Mark), cometh down, rolleth away the stone from the mouth of the sepulchre, and Christ ariseth: soon after, these women came with spices, and were thoughtful as they came who should roll away the stone; but when they came to the sepulchre they found that, as to that, their cares were needless, for the stone was rolled away to their hands.