Ver. 9,10. Our Saviour having in the last verse commanded them to give freely, they might reasonably be thinking that they had need to provide well for their journey. No, saith our Saviour, Provide neither gold, nor silver, nor brass, & c. That this was but a temporary precept, the will of God concerning them for this short journey, appeareth from Luke 22:35,36, But now, he that hath a purse, let him take it, and likewise his scrip, & c. They were to finish this journey in a short time, and much provision would have been a hinderance to their motion. Besides, our Saviour designed to give them an experience of the providence of God, and to teach them to trust in it; as also to teach people that the labourer is worthy of his hire, and that God expects that his ministers should not live of their own, but upon the altar which they served; so as at once he taught his apostles not to be covetous, nor overmuch solicitous, and people to provide for those who ministered to them in things spiritual. I pass over what others have critically observed concerning the words, that being not my proper work. Mark saith, Mark 6:8,9, that he commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: but be shod with sandals; and not put on two coats. From whence is plain that the staves forbidden in Matthew were either staves for defence, or to bear burdens upon, not merely travellers staves. The sum is, in this their first journey, which they were soon to despatch, he would have them trust God for protection and sustenance, and load themselves with nothing more than necessary.
Related Commentaries of Matthew 10:10
Matthew 10:10
10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves:b for the workman is worthy of his meat.