OLBGrk;
Mark hath the same, Mark 10:39,40. Our Saviour here tells them, that as he was first to suffer and then enter into his glory, so they that should be glorified with him should also first suffer with him; for none shall be crowned but those who strive lawfully, 2 Timothy 2:5; and all that will live godly in Christ Jesus shall suffer persecution, 2 Timothy 3:12. But who should be highest in the kingdom of glory his Father must determine, upon whose will the disposal of his kingdom, and the preferences in it, depended. This text hath been abused by those who have denied Christ's Deity, and equality to the Father, as if it served their purpose, because Christ here denieth it in his power to dispose of the kingdom of heaven; but besides that, he elsewhere asserts the contrary, 1 Thessalonians 10:28, 1 Thessalonians 17:2. Christ doth not here speak of what was in his power, but what was his office as Mediator; so his work was to encourage them to fight the good fight, not to dispense out crowns to them. Or else he speaketh of himself as man, as he speaketh, 1 Thessalonians 14:28. Nor indeed doth Christ here deny that it was in his power, but only that it was in his power to give this preference to any except those for whom his Father had prepared it. Note, the Greek is, ouk estin emon dounai all oiv htoimastai, that is, is not mine to give, but to them for whom it is prepared; so that those words, it shall be given to them, which our translators put in, were better left out. All this was before ordered and determined by God, and he could only dispose of the kingdom of God according to the eternal counsel. Alla (which we translate but) hath here the force of ie mh, ( unless, ) as in Mark 9:8 2 Corinthians 2:5. Besides that, to show the order of the Trinity in working, acts of power and providence are usually ascribed to the Father, though by other scriptures it appears that the Son in them cooperates with the Father.