Toward us; either,
1. Towards us Jews, to whom he hath given those peculiar privileges which he hath denied to all other nations. But this may seem an improper argument to move the Gentiles to praise God for his mercies to others from which they were excluded. Or,
2. Towards all of us, all the children of Abraham, whether carnal or spiritual, who were to be incorporated together, and made one body and one fold by and under the Messias, 1 Thessalonians 10:16 Ephesians 2:14, which mystery seems to be insinuated by this manner of expression.