Their bodies dead, in the sense before mentioned, shall continue so for three days and a half, of which we shall speak, Revelation 11:11. But what is here meant:
1. By the great city?
2. By the street of the great city? Some, by the great city, would have Jerusalem understood; but that was now far from a great city, nor do the addition of those words in the latter end of the verse prove it; for Christ was not crucified in that city, but without the gates. Most judicious interpreters, by the great city here, understand Rome, which is seven or eight times (under the name of Babylon) so called in this hook, Revelation 14:8 Revelation 16:19, Revelation 18:10,16,18,19,21; nor is any other city but that so called. This great city is here said, in a spiritual sense, to be Sodom and Egypt; Sodom, for whoredom and filthiness; Egypt, for oppression of the Lord's Israel. As to the second question, what is here meant by the street of the great city? Mr. Mede hath irrefragably proved, that it cannot be meant of any parish, or such place in this city, as we call a street:
1. Because our Lord was crucified neither in any street, or parish, or any other place within the walls of Jerusalem.
2. Both Jerusalem and Rome had many more than one street.
3. Because the bodies being dead, doubtless lay in the place where they were slain; but men do not use to fight in the streets of cities.
4. Nor was that a place for all people, kindred, tongues, and nations, to see them in. He therefore rightly judgeth, that the Greek word which we translate street, signifies the territories and jurisdiction of this city. See what he says to justify this in his Clavis Apocal. 40. p. 138. And this makes the last clause plain; for though our Lord was not crucified within any city, or in the street of any city, yet he was crucified in a place belonging to the jurisdiction of the Roman emperor; and it is very likely that it is in Europe that the witnesses shall be slain, which, in this sense, was all of it a street belonging to the city of Rome.