Ministry; under this word are comprehended all ordinary ecclesiastical functions, which afterwards divideth into two sorts; the first relating to the word; the second, to other pious works. Let us wait on our ministering: the words, let us wait, are not in the text, but fitly supplied: q.d. Let all that be called to the office of the ministry be diligent in it, and attend to it: see Acts 20:28 1 Peter 5:2. Teaching, in the latter end of this verse, and exhortation, in the beginning of the next, are mentioned as the two great works of those that minister and labour in the word and doctrine. Some think they are distinct offices; see Ephesians 4:11; and that in the primitive church, where they had variety of ministers, some had the office of teachers, and chiefly exercised themselves in instructing their hearers in the principles of religion, in laying down sound doctrine and confuting of errors: others had the office of pastors, and attended chiefly to exhortation and admonition; pressing points of practice, and making application thereof. Others think that they are distinct gifts, but not diverse offices; some have a gift to teach that have none to exhort, and e contra. The apostle, Romans 12:6, calls them differing gifts: sometimes these two are found in the same persons, and they are excellently gifted both for teaching and exhorting.
Related Commentaries of Romans 12:7
Romans 12:7
7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;