He that spared not his own Son: this phrase either shows the bounty of God, that he did not withhold Christ; or the severity of God, that he did not favour, but afflict and punish him, Isaiah 53:4,5,11. But delivered him up: see Acts 2:23. This doth not excuse Judas, no, nor Pilate and the Jews; though they executed God's purpose, yet they acted their own malice and wickedness. For us all; this plainly refers to such persons as he had before mentioned, such as God foreknew, predestinated, called, &c., which is not all men in general, but a set number of persons in particular: it is an expression both of latitude and restriction; of latitude, in the word all; of restriction, in the word us. How shall he not with him also freely give us all things? q.d. Without question he will; it may be confidently inferred and concluded: He that hath given the greater, will not stick to give the less. Christ is more than all the world, or than all other gifts and blessings whatsoever.
Related Commentaries of Romans 8:32
Romans 8:32
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?