CRITICAL AND EXPLANATORY NOTES
1 Thessalonians 1:3. Work of faith, and labour of love, and patience of hope.—The famous three sister-graces familiar to us from St. Paul’s other letters. As Bengel says, they are Summa Christianismi. St. James, one thinks, would have liked the expression, “work of faith” (James 2:14-26). But if faith works, love cannot be outdone (1 Corinthians 13:13), and toils with strenuous endeavour; whilst hope—a faculty flighty enough with some—here patiently endures, “pressing on and bearing up.”
1 Thessalonians 1:4. Your election.—God is said to pick out, not for any inherent qualities, certain persons for purposes of His own. The same idea is in the word “saints,” as those whom God has separated from a godless world and made them dear to Himself.
MAIN HOMILETICS OF THE PARAGRAPH.— 1 Thessalonians 1:2-4
Ministerial Thanksgiving.
Gratitude for the healthy, flourishing state of the Thessalonian Church is a marked feature in both epistles, and is frequently expressed. The apostle left the young converts in a critical condition, and when he heard from Timothy a favourable account of their steadfastness and growth in grace, like a true minister of Christ he gave God thanks.
I. Ministerial thanksgiving is expansive in its character.—“We give thanks always for you all” (1 Thessalonians 1:2). It is our duty, and acceptable to God, to be grateful for personal benefits; but it displays a broader, nobler generosity when we express thanksgiving on behalf of others. It is Christ-like: He thanked God the Father for revealing the things of His kingdom unto babes. The apostle thanked God:—
1. Because of their work of faith.—“Remembering without ceasing your work of faith” (1 Thessalonians 1:3). Faith is itself a work. It is the eye and hand of the soul, by which the sinner sees and lays hold on Christ for salvation. Man meets with opposition in its exercise; he has to fight against the faith-stifling power of sin in himself and in the world. Faith is also the cause of work. It is the propelling and sustaining motive in all Christian toil. “Faith without works is dead.”
2. Because of their labour of love.—The strength of love is tested by its labour; we show our love to Christ by what we do for Him. Love intensifies every faculty, moves to benevolent exertion, and makes even drudgery an enjoyment. Love leads us to attempt work from which we would once have shrunk in dismay.
3. Because of their patient hope.—Their hope of salvation in Christ was severely tried by affliction, persecutions, and numberless temptations, but was not quenched. It is hard to hope on in the midst of discouragement. It was so with Joseph in prison, with David in the mountains of Judah, with the Jews in Chaldea. But the grace of patience gives constancy and perseverance to our hope. The apostle rejoiced in the marked sincerity of their faith, love, and hope, which he acknowledged to be “in our Lord Jesus Christ, in the sight of God and our Father.” These virtues are derived alone from Christ, and their exercise God witnesses and approves. Things are in reality what they are in God’s sight. His estimate is infallible.
4. Because assured of their election.—“Knowing, brethren beloved of God, your election” (1 Thessalonians 1:4). St. Paul here means only to show how he, from the way in which the Spirit operated in him at a certain place, drew a conclusion as to the disposition of the persons there. Where it manifested itself powerfully, argued he, there must be elect; where the contrary was the case, he concluded the contrary (Olshausen). Election is the judgment of divine grace, exempting in Christ from the common destruction of men those who accept their calling by faith. Every one who is called is elected from the first moment of his faith, and so long as he continues in his calling and faith he continues to be elected; if at any time he loses calling and faith he ceases to be elected (Bengel). Observe the constancy of this thanksgiving spirit—“We give thanks always for you all.” As they remembered without ceasing the genuine evidences of their conversion, so did they assiduously thank God. There is always something to thank God for if we will but see it.
II. Ministerial thanksgiving evokes a spirit of practical devotion.—“Making mention of you in our prayers” (1 Thessalonians 1:2). The interest in his converts of the successful worker is keenly aroused; he is anxious the work should be permanent, and resorts to prayer as the effectual means. Prayer for others benefits the suppliant. When the Church prayed, not only was Peter liberated from prison, but the faith of the members was emboldened. Gratitude is ever a powerful incentive to prayer. It penetrates the soul with a conscious dependence on God, and prompts the cry for necessary help. There is no true prayer without thanksgiving.
III. Ministerial thanksgiving is rendered to the great Giver of all good.—“We give thanks to God” (1 Thessalonians 1:2). God is the Author of true success. In vain we labour where His blessing is withheld. Paul was not equally successful in other places as in Thessalonica. In Damascus, where he first bore testimony for Christ, the governor under King Aretas planned his capture, and he but narrowly escaped. At Lystra the apostle was violently stoned and dragged out of the town as one dead. But at Thessalonica, notwithstanding opposition, the gospel laid firm hold of the hearts of men, and believers were multiplied. The highest kind of success in spiritual work must ever come from above. Like Paul, we should be careful constantly to acknowledge and thank God as the active source of all prosperity.
Lessons.—
1. There is much in the work of the minister to test his patience and faith.
2. The true minister gratefully traces all success directly to God.
3. A thankful spirit prompts the minister to increased Christian enterprise.
GERM NOTES ON THE VERSES
1 Thessalonians 1:2. Thanksgiving and Prayer.
I. The apostle had the burden of all the Churches and their individual members.
II. The effect of the remembrance on himself.—
1. He gives thanks. They were the seals of his ministry, the recipients of the grace of God, the earnest of a more abundant harvest.
2. He prays.—They had not fully attained. They were in danger. None trusts less to human means than the most richly qualified.—Stewart.
1 Thessalonians 1:3. Grace and Good Works.
I. All inward graces ought to bloom into active goodness.—
1. Faith is to work.
2. Love is to labour.
3. Hope is to endure.
II. All active goodness must be rooted in some inward grace.—
1. The root of work is faith.
2. The spring of labour is in love.
3. We need to refresh ourselves by a perpetual onward glance, a confident anticipation of the coming triumph.—Local Preacher’s Treasury.
1 Thessalonians 1:4. Election of God.
I. There is an eternal election.
II. Which comes out in the election made in time.
III. Let us rejoice in it, for apart from it none would be saved.—Stewart.