CRITICAL AND EXPOSITORY NOTES.—
“There.” “In Gilgal, at the assembly of the tribes; the word indicates directly the place; indirectly the time of the following history.” (Erdmann). “A man of Belial.” A worthless man. “He was,” says Luther, “one of the great rogues of the high nobility, who had a large retinue among the people, and consideration or name, as Catiline in Rome.” “A Benjamite.” “Probably one of the rabid Sauline party, if he were not, as is possible, of Saul’s own family.” (Erdmann) “To his tents.” “See on 2 Samuel 19:8.”
2 Samuel 19:2. “Went up.” “From the plain of Gilgal to the hill country of Ephraim.” (Erdmann).
MAIN HOMILETICS OF THE PARAGRAPH.—Chapter 2 Samuel 19:41, to 2 Samuel 20:2
THE REBELLION OF SHEBA
I. The fidelity of those who serve from self-interest cannot be depended on for a single day. All the acts of the men of Israel at this time seem to have been inspired by one consideration only, viz., What line of policy looks most likely to promote our interests? There was no question as to their duty, either to God or man. Hence they rallied to the standard of Absalom when he bid fair to overturn the throne of his father, returned to David when they found they had embarked in a losing cause, and revolted again from him the first moment all did not fall out in accordance with their wishes. So little are those to be depended on who have no higher rule of life, and so greatly are those to be pitied who put their trust in them. “We have ten parts in David,” said they, and, almost in the same breath, We have no part in him. To-day, Hosanna, to-morrow, Crucify.—Henry.
II. The unreasoning discontent of the multitude is the opportunity of the selfish and ambitions leader. There are always men quick to take advantage of the passion and ignorance of their fellow creatures, and to use them as stepping stones for their own aggrandisement. But for the foolish petulance of the men of Israel on this occasion, this son of Bichri would have never had even the pitiful notoriety which he thereby acquired; and there have been many like him in all ages who have only risen from obscurity by similar means. It would have been indeed for the peace of the world if all such reckless men had met with as speedy a downfall as did Sheba, but they have often lived long enough to involve many more in a common ruin. Before men give themselves up to the leadership of another they should consider well whither he is leading them and what guarantees he can give that his motives are pure. But they cannot do this if they themselves are under the dominion of pride and envy, as the men of Israel were at this time. Where any unruly passion is in the ascendant, the voices of reason and conscience are not listened to, and downfall of some kind must come.
OUTLINES AND SUGGESTIVE COMMENTS
Chap, 19, 2 Samuel 19:41-43. In the conduct of the different tribes on this occasion, we may see a faithful picture of what is every day to be witnessed in the world around us. While some men, although convinced of the proper course to pursue, are still talking about their intentions—are consulting with their own interests—resolving, and hesitating, and again resolving—yet, after all doing nothing effectually; others like the tribe of Judah, when once persuaded of their duty, admit no farther argument on its expediency, but act with promptitude and decision. This forward zeal, however, gave great umbrage to the rest of Israel, for, like other worldly characters, it was not so much the good itself that they desired to see done, as to have themselves the credit of performing it.—Lindsay.