CRITICAL NOTES.—
Genesis 29:23. He took Leah, his daughter, and brought her to him.] “The fraud was rendered possible by the Eastern custom of the bride being veiled, aided by the darkness of the night.” (Alford.)—
Genesis 29:27. Fulfil her week.] “Attach thyself to her during the accustomed days of the wedding-feast” (Judges 14:12; Tob. 11:18.) Alford.
MAIN HOMILETICS OF THE PARAGRAPH.— Genesis 29:21-28
LABAN’S FRAUD ON JACOB
I. The character of the fraud. Jacob had served for his wife, and now demands her as his just right. When the time came for the bride to be conducted to the marriage chamber, Laban substitutes Leah for Rachel. It was not difficult to carry out this deception, as it was evening and the bride was conducted to the chamber of the husband closely veiled. In the morning Jacob discovered the fraud, and complained, “Did not I serve with thee for Rachel? Wherefore then hast thou beguiled me?” (Genesis 29:25.) This fraud was,
1. Deliberate. It was not the result of sudden temptation by which a man is overtaken in a fault, but was quite in accordance with the settled habits and principles of Laban’s character. He was a covetous and scheming man, and had little scruple in demanding the services of a helpless relative under plausible professions of disinterestedness.
2. Bold. Laban attempts to justify his conduct by a reference to the custom of the country. (Genesis 29:26.) But, why did he not mention this objection before, and why did he promise that which he considered he ought not to perform? He is bold and daring in the defence of his conduct as he was crafty in designing it.
3. Selfish. He proposes to give him Rachel when another week is fulfilled. (Genesis 29:27.) Jacob’s labours were very valuable to him, and this was a shrewd device to bind Jacob for a longer term of service.
II. The fraud considered as a retribution. Jacob had deceived his own father, and now he is himself deceived. The measure which he meted is measured to him again. The sheep of God’s pasture may be found and restored, but they are often brought back wounded and lacerated, and smarting from the effects of their own folly and sin. Jacob who had deceived is now, in turn, overreached. Leah also deceived her husband, and as a natural consequence lost his affections. There are sins which in this world are often punished in kind. “Be sure your sin will find you out.” (Numbers 32:23).
SUGGESTIVE COMMENTS ON THE VERSES
Genesis 29:21-22. Laban, like some in their gifts to God, is not wanting in ceremony. He “made a feast,” gave his daughter a hand-maid, and went through all the forms; but the gift was a deception.—(Fuller).
Genesis 29:23. According to the custom of those eastern nations, the bride was conducted to the bed of her husband, with silence, in darkness, and covered from head to foot with a veil; circumstances all of them favourable to the wicked, selfish plan which Laban had formed to detain his son-in-law longer in his service. He who employed undue advantage to arrive at the right of the first-born has undue advantage taken of him in having the first-born put in place of the younger. He who could practise on a father’s blindness, though to obtain a laudable end, is, in his turn, practised upon by a father, employing the cover of the night to accomplish a very unwarrantable purpose.—(Hunter.)
God pays us often in our own coin, Herod mocked the wise men, and is mocked of them. (Matthew 2:16.) And how oft do we see those that would beguile others, punished with illusion? God usually retaliates, and proportions jealousy to jealousy, provocation to provocation (Deuteronomy 32:21,) number to number (Isaiah 65:11-12,) choice to choice (Isaiah 66:3-4,) device to device (Micah 2:1; Micah 2:3,) frowardness to frowardness (Psalms 18:26,) contrariety to contrariety (Leviticus 26:21.) Even the righteous shall be recompensed in the earth (Proverbs 11:31,) as was Jacob.—(Trapp.)
Genesis 29:24. It is still customary in the East for a father, who can afford it, to transfer to his daughter, on her marriage, some female slave of the household, who becomes her confidential domestic and humble friend. This slave forms a link between the old and new households, which often proves irksome, but he has little, if any, control over the female slaves in his establishment.—(Bush.)
Genesis 29:25-26. A foul disappointment, but so the world ever serves us. The Hebrews have taken up this passage for a proverb, when a man’s hopes are deceived in a wife, or anything else, wherein he looked for content or comfort.—(Trapp.)
But he received, notwithstanding his ignorance as to Leah, the wife designed for him by God, who was to become the mother of the Messiah, just as Isaac blessed him unwittingly as the rightful heir of the promise. Ah, in how many errors and follies of man, here and everywhere, do we find God’s inevitable grace and faithfulness intertwined.—(Ross.)
Genesis 29:27-28. And now he must begin a new hope, where he made account of fruition. To raise up an expectation, once frustrate, is more difficult than to continue a long hope drawn on with likelihoods of performance; yet thus dear is Jacob content to pay for Rachel fourteen year’s servitude. Commonly, God’s children come not easily by their pleasures. What miseries will not love digest and overcome? And if Jacob were willingly consumed with heat in the day, and frost in the night, to become the son-in-law to Laban, what should we refuse to be the sons of God?—(Bishop Hall).
Jacob’s service for Rachel presents us a picture of bridal love equalled only in the same development and its poetic beauty in the Song of Solomon. It is particularly to be noticed that Jacob, however, was not indifferent to Rachel’s infirmities (Genesis 30:2), and even treated Leah with patience and indulgence, through having suffered from her the most mortifying deception.—(Lange).