THE SEED OF EVILDOERS
Isaiah 14:20. The seed of evildoers shall never be renowned.
I. This is the verdict of the Scriptures. They abound in evidence that confirms it. Whatever may be the resources of wicked men, true glory does not lie in their path, and nought they can do will avail to secure honourable memory for their wickedness. On the contrary, their name and deeds will be attended with disaster and covered with shame. And this in spite—
1. Of the wealth which may be connected with evil-doing (Job 21:7-21; Psalms 52:5-7, &c.); or,
2. The power it may have (Psalms 73:3-8; Psalms 73:18-20), even if it be a confederated power (Proverbs 11:21); or,
3. The ingenuity with which it may conduct its work (Psalms 36:2-4; Micah 2:1-3). These are but a few of the declarations of the Bible on this subject.
II. This is also the verdict of human experience. As a matter of fact, we see that a wicked course of life is regarded as a shame. It is held up as a beacon to be avoided, whilst the career of the good is held up as a model to be followed. History is full of examples of men whose names are held in universal detestation, notwithstanding their connection with ingenuity, wealth, and power. Each of us knows how well the fact is proved by myriads of examples in social life. A persistently wicked course is known to be a blighted one, and any attempt to invest it with glory or renown is felt to be wrong. We recoil even from the thought that it should be possible for such a course to command the homage of men.
III. This truth gives us great hope for the future of our world. If it were possible for wrongdoing to gain for itself imperishable renown, we might tremble for the safety of those principles of righteousness and truth which have always been regarded as the main support and stay of good men. Reckless folly and wild presumption would become exalted and enthroned, and we might well shudder at the possibility that, under the attractions of successful wickedness, men would rush in masses and bow down to Evil, declaring it to be their Good. This abandoned idolatry, this deep depravity, is now reached only in isolated cases, and such are regarded even by godless men as deplorable and hopeless. It is a hopeful fact that evildoers have to carry on much of their work in the dark, for it is a sure token that, as the light widens and deepens, the works of darkness must fall; their covering will be removed, and their shelter will be gone.
IV. This truth is also one of encouragement to every individual Christian in his efforts after a Christ-like life. Evil-doing does not fail for want of effort; its attempts are bold, its struggles are determined. Yet it is doomed always to wear the name of dishonour and shame; a wicked man will never get glory for his wickedness. But Christian life is in itself true and real honour; its glory is as a shining light, shining more and more unto the perfect day. The Christian is a son of God, and no higher dignity than this is conceivable (H. E. I., 1073–1076); he is traversing a path which will for ever lead him on to scenes of new splendour and blessedness. Seeing that this is our high calling and destiny, let us neither fear nor envy the seed of evildoers, however strong or secure they may be, but with greater persistency than ever let us “hold fast the confidence and the rejoicing of the hope firm unto the end.”—William Manning.
This is—
1. Matter of observation;
2. The natural effects of bad training and example (H. E. I., 777–779);
3. The judicial appointment of God (H. E. I., 824).—J. Lyth, D.D.: Homiletical Treasury, part i. p. 21.