GOD’S OUTCASTS
Isaiah 16:4. Let Mine outcasts dwell with thee, Moab.
I. In the most deserted condition of His people, God acknowledges them as His own. “Mine outcasts.” Sennacherib thought them his; but though forsaken by all the world, God claims them as His own, and avows His interest in them. Men pursue an opposite course; when individuals sink in the social scale, the kindly warmth of friendship is chilled, and the bond of intercourse broken (H. E. I., 23, 24, 2152–2157; P. D., 1422). But God is the friend who sticketh closer than any brother [1033] True, they sometimes esteem themselves outcasts even from Him (Psalms 42:2), and still more frequently are thought to be so by the ungodly (Psalms 42:3); but in this the ungodly make a mistake which in their case is natural, and God’s people should never wrong Him by suspecting Him of fickleness (chap. Isaiah 49:15).
[1033] Philip Henry says, “God’s people may be an outcast people—cast out from men’s love, their synagogue, their country; but God will own His people when men cast them out. They are outcasts, but they are His; and somehow or other He will provide a dwelling for them.” He adds, that though many of the ejected ministers were brought very low, had many children, were greatly harassed by persecutors, and their friends were unable to support them, yet in all his acquaintance he never knew, nor had heard of, any Nonconformist minister being in prison for debt.
II. God provides a refuge for His people when and where it might be least expected. “With thee, Moab.” Moab was not a neutral, but a hostile state, one of Israel’s most inveterate foes, always on the outlook for opportunities to display its hostility. Strange, therefore, that Moab should be selected as a protector for Jehovah’s outcasts; strange, but not unexampled. God often raises up friends for His people in unexpected quarters, supplies their needs by unexpected means, or turns their foes into friends (Proverbs 16:7). Esau’s heart was suddenly changed; Joseph found favour in the eyes of the keeper of the prison; Elijah was fed by ravens; the hungry lions forbore to touch Daniel, &c.
III. God would have His people to be only sojourners in Moab. His outcasts were merely to dwell there; they were not to be incorporated with the Moabitish nation; they were not to adopt either the social customs or the religious beliefs of that people. In like manner He would have His people remember always that in this world they are only sojourners (1 Peter 2:11; H. E. I., 5026–5065).
IV. God is preparing to bring His outcast and scattered people home. He hath prepared for them a city, and He will bring them to the city He hath prepared for them (John 14:1). Let them recognise, rejoice in, and live in harmony with this gracious purpose (Philippians 3:17-21).—Samuel Thodey. [1036]
[1036] “I have long looked for you,” said a persecuting magistrate to a poor woman, “and now I commit you to prison; and then what will you do?” “If it please my Heavenly Father,” she replied, “I shall be fed at your table;” and so she was, for his own wife, who sat by, sent her daily food (Psalms 84:11-12).