THE PLEADER AND THE JUDGE
Isaiah 3:13-15. The Lord standeth up to plead, &c.
I. THE PLEADER WHO HERE PRESENTS HIMSELF. Note
1. His majesty. The ancient idea of an advocate was that of a venerable person who would be heard for his own sake, and who would therefore be able to secure for the cause of his clients an attention that would not otherwise he accorded to it. The ideal of a pleader was that of a person noble in birth and blameless in character. To a considerable extent this ideal has been preserved in our English courts of law. A barrister must be a gentleman (at least in this sense, that he has never earned his bread by manual labour), and of good repute as a man of honour. Certain barristers have established such a reputation, not only for ability and learning, but also for character, and are always listened to with respect; happy therefore is the suitor who is able to secure their advocacy. But this Pleader—how august and venerable is He! How infatuated are those who do not stand prepared to listen carefully and respectfully to whatever He may advance!
2. His benevolence. The ancient idea of a pleader was again that of a person who undertook to advocate the cause of another out of a sense of justice and compassion. Advocacy was esteemed too sacred a thing to be purchased with money. In the course of time the practice sprang up of rewarding the exertions of an advocate by an honorarium; but the distinction that still exists between a barrister and an attorney, shows us what the ancient idea of the advocate was. In God this idea is perfectly fulfilled. Without fee or reward, out of pure compassion and justice, He has become “counsel” for the poor and oppressed. Of this fact there is abundant evidence in Scripture, and surely it should kindle within us admiration and love. We justly venerate Howard, Clarkson, Wilberforce—shall we not still more greatly honour God, who stoops to regard them that are of low degree, and becomes the advocate of those who have no other friend?
3. His earnestness. The advocate is supposed to make the cause of his client for the time being his own. Often the supposition is realised in a remarkable degree. But in God it is perfectly realised. The oppressed for whom He pleads He speaks of, not merely as “these people,” but as “my people.” In all their afflictions He is afflicted. However frequently men may forget it, He remembers that He is the Father of all mankind, and the wrongs of His children He feels to be His wrongs; the feebler they are, the less able they are to defend themselves, the more do their wrongs wound Him, and provoke Him to anger—This is the Advocate who stands up to plead for the oppressed. Will the oppressors be so infatuated as to turn a deaf ear to His pleading? Let those who are tempted to do so pause, and consider
II. THAT HE WHO NOW PLEADS BEFORE THEM WILL BE THEIR JUDGE. An astonishing reversal of circumstances is about to take place: the Advocate is about to ascend the judicial bench, and those before whom He pleads are to stand at His bar. He has announced beforehand the principles upon which then He will proceed.
1. He will have no regard to rank. He will “enter into judgment with the ancients and princes.” In many countries, great criminals have been able to defy the judge; but none shall be able to defy this Judge [562]
2. He will pronounce mere indifference to want and suffering a crime (Matthew 25:42-45).
3. Those who have inflicted suffering He will judge upon the strict rule of retribution, “an eye for an eye, a tooth for a tooth” (James 2:13).
[562] Justice, when equal scales she holds, is blind,
Nor cruelty nor mercy change her mind.
When some escape for that which others die,
Mercy to those, to these is cruelty:
A fine and slender net the spider weaves:
Which little and slight animals receives;
And if she catch a summer bee or fly,
They with a piteous groan and murmur die;
But if a wasp or hornet she entrap,
They tear her cords, like Sampson, and escape;
So, like a fly, the poor offender dies;
But like the wasp, the rich escapes and flies.
—Sir John Denham.
In the corrupted currents of this world,
Offence’s gilded hand may shove by justice,
And oft ’tis seen, the wicked prize itself
Buys out the law. But ’tis not so above:
There is no shuffling, there the action lies
In its nature; and we ourselves compell’d,
Even to the teeth and forehead of our faults,
To give in evidence.
—Shakespeare.
By these truths let us be guided in our use of whatever power over others that may have been entrusted to us. Let us hear God proclaiming that the poor are His people, and let us so comport ourselves towards them, that in the end we may come to know the fulness of the meaning of the Master’s declaration, that “blessed are the merciful, for they shall obtain mercy.”