THE PRECIOUSNESS OF CHRIST
Isaiah 32:2. “A man shall be as an hiding-place,” &c.
These figures all coincide in setting forth one great and blessed truth—the truth that in Christ there is suitable and complete relief under every circumstance of distress: in distress arising—
1. from temporal sufferings;
2. from conviction of sin;
3. from strong temptation;
4. from the near approach of death.—John Watt, B.D.: Sermons, pp. 92–108.
Jesus Christ—I. The refuge from all dangers; II. The fruition of all desires; III. The rest and refreshment in all trials.—A. Maclaren, B.A.: Sermons, Third Series, p. 135.
This prediction, uttered in the days of Ahaz, had a primary reference to Hezekiah, and to the relief from wicked magistrates which would be experienced in his reign. But its ultimate reference was to the Lord Jesus Christ. Here are three separate figures, very striking to an Eastern ear, which admit of distinct illustration:—
I. “A hiding—place from the wind and a covert from the tempest.” [1165] This is but one figure, for the latter clause, as is common in Eastern poetry, is only the echo of the former. Jesus is found to be the best hiding-place and covert:—
1. From the winds and tempests of affliction.
2. From the tempest of an agitated conscience.
3. He is the only hiding-place from the tempest of divine wrath.
[1165] We arose with the sun, and went out to saddle our dromedaries, when we found to our great surprise that their heads were buried in the sand; and it was not possible for us to draw them out. We called the Bedouins of the tribe to our aid, who informed us that the instinct of the camels led them to conceal their heads thus, in order to escape the simoom; that their doing so was an infallible presage of that terrible tempest of the desert, which would not be long in breaking loose; and that we could not proceed on the journey without meeting a certain death. The camels, who perceive the approach of this fearful storm two or three hours before it bursts, turn themselves to the side opposed to the wind, and dig into the sand. It is impossible to make them stir from that position either to eat or drink during the whole tempest, were it to last for several days. Providence has endowed them with this instinct of preservation, which never deceives them. When we learned with what we were threatened, we partook the general consternation, and hastened to take all the precautions which they pointed out to us. It is not sufficient to put the horses under shelter; it is requisite also to cover their heads and stop up their ears, otherwise they will be suffocated by the whirlwinds of fine impalpable sand, which the storm sweeps furiously before it. The men collect under their tents, block up the crevices with the greatest care, and provide a supply of water, which they keep within reach; they then lie down on the ground, their heads covered with the mashlas, and thus remain all the time that the tornado continues.
The camp was thrown into the greatest hustle, each bent on providing safety for his cattle, and afterwards withdrawing precipitately under his tent. We had scarcely got our beautiful Negde mares under cover ere the tempest burst. Impetuous blasts of wind hurled clouds of red and burning sand in eddies, and overthrew all upon whom their fury fell; or, heaping up hills, they buried all that had strength to resist being carried away. If, at this period, any part of the body be exposed, the flesh is scorched as if a hot iron had touched it. The water, which was intended to cool us, began to boil, and the temperature of the tent exceeded that of a Turkish bath. The hurricane blew in all its fury for six hours, and gradually subsided during six more; an hour longer, and I believe we had all been stifled. When we ventured to leave the tents, a frightful spectacle presented itself; five children, two women, and a man were lying dead on the still burning sand, and several Bedouins had their faces blackened and entirely calcined, as if by a blast from a fiery furnace. When the wind of the simoom strikes an unfortunate wretch on the head, the blood gushes in streams from his mouth and nostrils, his face swells, becomes black, and he shortly dies of suffocation.—Lamartine: Travels in the East, p. 213.
“A hiding-place from the wind, a covert from the tempest.” Soon Red Sea and all were lost in a sand-storm, which lasted the whole day. Imagine all distant objects entirely lost to view,—the sheets of sand fleeting along the surface of the desert like streams of water; the whole air filled, though invisibly, with a tempest of sand, driving in your face like sleet. Imagine the caravan toiling against. this—the Bedouins each with his shawl thrown completely over his head, half of the riders sitting backwards,—the camels, meantime, thus virtually left without guidance, though, from time to time, throwing their long necks sideways to avoid the blast, yet moving straight onwards with a painful sense of duty truly edifying to behold.… Through the tempest, this roaring and driving tempest, which sometimes made me think that this must be the real meaning of ‘a howling wilderness,’ we rode on the whole day.—Dean Stanley: Sinai and Palestine, pp. 68, 69.
II. “As rivers of water in a dry place,”—that is, Jesus conveys satisfaction and refreshment to those who can find them nowhere else. He alone satisfies the heart’s thirst—
1. for happiness;
2. for consolation;
3. for reconciliation with God.
III. “As the shadow of a great rock in a weary land.” [1168] Such a retreat does our Redeemer afford to those who are fainting under the labours and discouragements of this wearisome life (Isaiah 1-4, Jeremiah 31:25).
1. Let us thank God for such a Saviour—the very Saviour we need.
2. Let us abide in Him—we always need Him.—E. Griffin, D.D.: Fifty-nine Plain Practical Sermons, pp. 261–270.
[1168] I was reading, a day or two ago, one of our last books of travels in the wilderness of the Exodus, in which the writer told how, after toiling for hours under a scorching sun, over the hot white marly flat, seeing nothing but a beetle or two on the way, and finding no shelter anywhere from the pitiless beating of the sunshine, the three travellers came at last to a little Retem bush only a few feet high, and flung themselves down and tried to hide at least their heads from those ‘sunbeams like swords,’ even beneath its ragged shade. And my text tells of a great rock, with blue dimness in its shadow, with haply a fern or or two in the moist places of its crevices, where there is rest and a man can lie down and be cool, while all outside is burning sun, and burning sand, and dancing mirage.—A. Madaren.
I. There underlies this prophecy a very sad, a very true conception of human life. The three promises imply three diverse aspects of man’s need and misery. The “covert” and the “hiding-place” imply tempest and storm and danger; the “rivers of water” imply drought and thirst; “the shadow of a great rock” implies lassitude and languor, fatigue and weariness. Sad this is, but how true! Do we not need a “covert” from the tempests of adverse circumstances, of temptations, of God’s anger kindled by our sins!
II. There shines through these words a mysterious hope—the hope that one of ourselves shall deliver us from all this evil in life. “A man,” &c. Such an expectation seems to be right in the teeth of all experience, and far too high pitched even to be fulfilled. It appears to demand in him who should bring it to pass powers which are more than human, and which must in some inexplicable way be wide as the range of humanity and enduring as the succession of the ages. All experience seems to teach that no human arm or heart can be to another soul what these words promise, and what we need.
III. This mysterious hope is fulfilled in Jesus Christ. That which seemed impossible is real. The forebodings of experience have not fathomed the powers of Divine Love. There is a man, our brother, bone of our bone, and flesh of our flesh, who can be to all human souls the adequate object of their perfect trust, the abiding home of their deepest love, the unfailing supply for their profoundest wants. Behind His protection they are safe, by His grace they are satisfied, beneath His shelter they have rest.—A. Maclaren, B.A.: Sermons, Third Series, pp. 136–147.
I. We have here AN INSTRUMENT OF CONSOLATION [1171]
1. It was an instrument of consolation to those who first heard it. The prophecy in which it occurs was given in the time of Ahaz, when justice was perverted, and the government, which should have been for the protection of the people, was organised for their oppression. Terrible are the sufferings of men at such a time, and precious was the hope which this prophecy held out of “a man”—a ruler—who should be a defence and blessing to the poor of the nation.
2. It was an instrument of consolation to devout men in all the centuries which intervened between its utterance and the coming of Christ. In due time Hezekiah ascended the throne, and in him this prophecy had a partial fulfilment. But he passed away, and Israel needed such “a man” as much as ever. Devout men learned to look for him in the Messiah for whom they and their fathers had waited. In the midst of national and personal humiliation and sufferings, they were sustained and cheered by the hope of His advent.
3. In due time He appeared. Whether in Him this prophecy was completely or only partially fulfilled, let any reader of the Gospels testify. And since the days when Christ went about Judæa, solacing human woes, and ministering to human necessities, this declaration has been still more full of consolation to generation after generation down to our own day. It has taught men to whom to flee in their distresses, and fleeing to Him they have found that it was with no vain hope that it had cheered them. When you think what it has been to men ever since it was uttered, can you help looking upon it with love?
[1171] When I was at Nuremberg, among the scenes of interest, I visited the tower where are preserved some of the instruments of torture which were used both by the Inquisition and the Municipality in the Middle Ages. As one looked at them, the heart grew sick at the thought of the pain which by means of them had been inflicted upon countless victims; and as instruments by which human beings had been tortured, they were hateful. On the other hand, when one thinks what this verse has been to countless human souls, what consolation and courage it has ministered to those who were sick at heart in many generations, it is impossible not to look upon it with love.
II. OF THIS INSTRUMENT OF CONSOLATION ALL MEN HAVE NEED. There are some portions of Scripture which have only a limited interest, because they are for special classes (e.g., kings, subjects, parents, children, &c.;) but this is a portion for every one. The needs of which it speaks will be felt by all men; and all men, at some time or other, will long for the blessings which it promises. Hence—
1. It should be stored up in the memory of the young. [1174]
2. The aged should count it one of their chief treasures. [1177]
[1174] It is one of a large number of passages which I like to think of as Scripture lamps. Starting at mid-day from a railway terminus, you wonder to see that the lamps in the carriages are lighted; but very soon the train plunges into a tunnel, and you perceive that they were not lighted a moment too soon. So with these lamps of Scripture: get them hung up in your soul at the outset of your journey in life. Sooner than you think you will find yourself in some dark tunnel of trial. It will be too late then to think of furnishing yourself with them. Blessed are those then in whom they are brightly shining!
[1177] It is not to be expected that the young will fully appreciate it. They have not had the experience necessary to enable them to do so. At the outset of a voyage, passengers are apt to think most about those things in a ship which are comparatively unimportant—the size of their berths, the elegant decorations of the cabin, &c.; but before it is ended, especially if the voyage is a stormy one, they come to think more about the staunchness of the vessel, the strength of the rigging, the seamanship of the captain, rather than of his fitness or unfitness for a drawing-room. So in dealing with the Bible: at the outset of life, we are apt to give our whole attention to things comparatively unimportant, such as the possibility of reconciling the first chapter of Genesis with the teaching of modern science, &c.; but, by and by, trouble teaches us to value the Scriptures as our only sure guide amidst life’s moral perplexities, as our only true comforter amidst life’s sorrows. It is trouble that teaches us that the promises are “precious promises;” and therefore I may fairly expect that the promise of our text will be prized by the aged.
III. TO THE PRESENT AND PERMANENT VALUE OF THIS INSTRUMENT OF CONSOLATION THERE ARE MILLIONS OF LIVING WITNESSES. The declarations of our text are very beautiful, but the important question is, Are they true? Is Christ to His people all that He is here said to be?
1. Our text says that Christ is a refuge for His people. “As a hiding-place from the wind, and a covert from the tempest.” Remember what kind of storms sometimes sweep across the Eastern deserts. [See outline: The Christian’s Refuge, section I.] As you have pursued the pilgrimage of human life, have any such storms burst upon you?—the storm of adversity? of persecution? of an awakened conscience? of temptations? The worst storms are those which rage within a man! In such storms where did you find shelter? what did you find Christ to be to you?
2. Our text says that Christ will satisfy the thirst of His people. Picture the scene at Rephidim. To the multitudes who had almost died of thirst, how welcome were the streams that burst from the smitten rock! All men thirst for happiness; the distressed for consolation, the penitent for reconciliation with God. In these respects, has Christ been to you “as rivers of water in a dry place?”
3. Our text says that Christ will give rest to His people. [1180]
[1180] One day—one of the most beautiful and happy days I have ever known—I and some friends visited the Valley of Rocks, at Lynton, in North Devon. We had selected for our dining-place the shaded side of one of the largest of the rocks which have made that valley famous. Just as we were finishing our repast, an aged gentleman approached us, and asked to be permitted to share our resting-place. “I should not have intruded upon you,” he said, “but I am very weary.” Instantly my text recurred to my memory, and I saw somewhat of its power and beauty: “As the shadow of a great rock in a weary land.” In such a land, on such a day, how welcome is the sight of a great rock! How sweet and refreshing to rest in its cooling shade! Amid the toils and troubles of life we often need rest and refreshment. Have you found them in Christ? Are the declarations of our text true?
IV. Every truth is a call to duty. TO WHAT DUTIES DOES OUR TEXT CALL US? If we have had a personal experience of the truth of its declarations, it says—
1. PRAISE GOD. Would not a storm-driven traveller give thanks for “a covert,” the thirst-consumed for “rivers of water,” the faint and weary for “the shadow of a great rock?” Let us remember what Christ has been to us, and give “thanks unto God for His unspeakable gift!”
2. TAKE COURAGE, Usually as years increase troubles multiply: but what Christ has been to you in the past, He will be in the future—an all-sufficient Saviour!
3. To those who have not yet had a personal experience of the truth of its declarations, my text says, COME TO JESUS. Its promises are invitations. Is not a well of water in itself an invitation to a thirsty man? You need all that the text promises; and in the experience of millions of men living now, you have abundant evidence that its promises are worthy of your trust. Familiarise yourself with the “hiding-place” before the tempests of life burst upon you, that in the day of storm you may know whither to flee. Blessed are they who have made the Man of whom our text speaks their friend. According to His word (Matthew 28), He is with them “always,” “as a hiding-place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.”
THE CHRISTIAN’S REFUGE
(For Christmas Day.)
Isaiah 32:2. A man shall be as an hiding place, &c.
This is a very remarkable prophecy and promise, and at first sight most strikingly at variance with almost every other declaration of the Word of God, e.g., Isaiah 2:22; Psalms 146:3; Psalms 62:8-9; Jeremiah 17:5. “A man shall be as an hiding place from the wind!” A poor, weak, helpless mortal, unable to protect himself from the wind and tempest, shall he be our refuge? Shall God’s own Word command us to leave the living Fountain, and betake ourselves in our necessities to the broken cisterns of earth? Strange inconsistency, astonishing contradiction to every other portion of God’s word? But who is this Man? He of whom it is also written (Zechariah 13:7; Philippians 2:6); and who is thus spoken of by the Spirit of God Himself, when predicting the event of this day (Isaiah 9:6). It is the Lord Jesus Christ, then, who reveals Himself in the words before us under two striking similitudes; the first of which regards His people’s safety, and the second their consolations.
I. As regards their safety: “hiding place from the wind, covert from the tempest.” Picture to yourself one of those scenes which Eastern travellers paint, when they describe the passage of a caravan across some dreary desert, where, throughout the long day’s journey, there is no house, no rock, no tree to afford a moment’s shade or shelter. The wind suddenly rises, the lightning glares, and in the distance are beheld gigantic columns of sand, raised and kept together in such vast masses by the whirlwind that drives them towards the poor bewildered travellers, who behold in them at once their destruction and their grave. In vain do they attempt to fly; as vain were all thoughts of resistance. Before the shortest prayer is finished, that multitude that was just now full of life and animation, is hushed in silence; every heart has ceased to beat; the simoom of the desert has passed over them, and the place they occupied is scarcely to be distinguished from the surrounding plain. This is no flight of the imagination, but a simple statement of a fact of not unfrequent occurrence. Now imagine in such a scene with what feelings these alarmed and flying travellers would greet “a hiding-place” and “a covert.” If a rock of adamant, a barrier which neither sand, nor wind, nor tempest could beat down or overleap, should suddenly spring up between them and those swiftly advancing columns of death, what would be their feelings of joy, their thoughts of gratitude, their language of praise! Who can imagine the heartfelt cry of thanksgiving to God which would arise from that vast multitude at so complete, so merciful, so unhoped-for a deliverance? With such feelings should we “behold the Man” of whom I speak to-day. We stood in as great a danger. Our sins had raised a tempest of the wrath of God, against which the whole created host of heaven would in vain have attempted to erect a barrier. But our Lord has wrought a deliverance for us as much needed, as unexpected, as complete. He has interposed between us and the mighty “wind,” the appalling “tempest,” which justly threatened our destruction.
1. Let us who have found shelter in Christ rejoice in Him, and be glad this day because of the quietness we enjoy. Let those who are still outside the great “Hiding-Place,” the wondrous “Covert” which God’s mercy has provided, remember that an unapplied Saviour is no Saviour. Their peril has been in no sense lessened by His advent. In the gladness of this day they can have no share.
II. His people’s consolation. “As rivers of water in a dry place, as the shadow of a great rock in a weary land.” Before we had symbols of safety; here we have symbols of consolation.
1. God’s people often feel that this world is “a dry and barren place, and thirst for consolation and succour.” That which they thirst for, they may find in Christ. He is not merely a river, but (so abundant are His consolations) “rivers of water” to them that are fainting under the trials, anxieties, or distresses of the world. But it is not enough that the river is running at your feet; you must know it is there, you must drink of its waters, or they will not assuage their thirst. In Hagar sitting down in utter hopelessness and helplessness, when near her there was an abundant supply of water for herself and her child (Genesis 21:15-19), we have an emblem of too many distressed and sorrowful Christians. “Rivers of water” are flowing past you: arise, and drink! (Revelation 22:17).
2. God’s people are often faint and weary as they pursue their earthly pilgrimage. But during every stage of it they may “renew their strength,” and so be enabled to persevere until at length “they stand in Zion before God,” for Christ is “as the shadow of a great rock in a weary land.” Don’t be satisfied with just coming within the range of the shadow of the Rock; there are in the Rock recesses where you may find a complete shelter and a sweeter rest. Enter into them. Cultivate a closer fellowship with Christ. So in every stage of your journey you shall have not only strength, but joy (Isaiah 35:10).—H. Blunt, A.M.: Posthumous Sermons, pp. 23–42.
The “Man” here referred to is the Divine Redeemer—the one theme of the Bible. “Hiding-place” and “covert” express substantially the same idea—shelter, defence, safety, deliverance both from actual and impending evil. Jesus Christ in this broad and comprehensive sense is the Refuge of His people. Fleeing to Him, men find protection, &c.
I. Christ is a refuge in the day of earthly disappointment. Human life full of disappointments. Few of our anticipations of good realised. Our fondest and most sacredly cherished hopes blighted. The world deceives men: it is not what it seems to be, it does not satisfy the desires it awakens. The god of this world is the master spirit of lying and deception, and he so manages the shifting scenes as to keep up the deception until the last. So with (a) the man of business, (b) those who aspire to earthly honour, fame, power, (c) the student, (d) the pleasure-seeker. To these children of disappointment, Christ is a refuge; He has Himself felt the ills of life (Hebrews 4:15-16). There is a “hiding-place” where the fury of life’s storms never comes; the God of mercy offers eternal life in the Gospel. Forsaken, disheartened, disappointed men may still be accepted of Christ, and find peace and rest in Him.
II. Christ is a Refuge in time of affliction. This is a world of sorrow and suffering; men turn from it in disgust and anguish to seek relief elsewhere, or to weep life away in sadness and darkness. Now Christ alone is available in just such an hour. When the world turns its back upon us, there is a Friend who sticketh closer than a brother—one born for adversity—a shield and a deliverer in the day of affliction. We may not be able to explain the philosophy of the thing, but the soul that looks to Christ is so sustained as to rejoice in tribulation, and the heaviest burden is lightened and made a blessing.
III. Christ is a Refuge in the day of trial It pleases the Lord to make full proof of His people. He puts their love, fidelity, and integrity to the test. God tries (a) our faith, (b) hope, (c) patience, (d) principles. And in His day of fiery trial our only safety is in the “hiding-place” of Divine mercy—we need the “covert” of the Almighty wings. None but Christ is able to give the soul confidence in such days and hours.
IV. Christ is a Refuge in the day of fear. Sin is darkness, and hence wherever there is sin there is gloom and fear. The wicked man is a slave to fear, and even the Christian at times suffers greatly because of it. The remedy for this gloomy experience is in Christ; and there is a power in the Gospel to lift the soul into a region of perpetual sunshine. In Christian experience, peace, joy, and hope are the ministering angels (Habakkuk 3:17-18).
V. Christ is a Refuge from the torments of an accusing conscience. The day of self-convicted guilt always a day of memorable experiences. Conscience upbraids, justice demands satisfaction; the soul is ready to sink into hell. Whose arm can save in such an hour? where shall he seek refuge? In that hour none but Christ can save.
VI. Christ is a Refuge in the day of final wrath. The wrath to come—the just, final, and eternal wrath of God—a reality, a fixed fact in thought and experience. Jesus Christ is a refuge from this impending evil. The Cross lifted up on Calvary has received the thunder; God and the believer in Jesus Christ are reconciled. What, then, have they to fear whose life is hid in Christ? Death cannot harm, the judgment-day need not terrify.
Glorious Refuge! it never fails—is never shut against the penitent soul—has never been shaken—and will yet resist the fire and deluge of the great day of wrath. This is the Ark, and they are eternally safe who are therein.—J. M. Sherwood: National Preacher, 1859, p. 217.
RIVERS OF WATER IN A DRY PLACE
Isaiah 32:2. As rivers of water in a dry place.
The surface sense of this passage may refer to Hezekiah and to other good kings who were a means of great blessing to the declining kingdom of Judah; but its declarations are too full of meaning to be applied solely or primarily to any mere man. They are never fully understood until they are applied to Christ, the true King of righteousness, who confers the highest blessings upon His people. In Him there is a fulness and variety of blessing such as the varied metaphors of this passage fail to set forth. He is the true Man of whom Isaiah speaks; the man in whom the fulness of the Godhead dwells bodily, and who therefore can be, and is, “as rivers of water in a dry place.”
I. THE METAPHOR. This implies,
1. Great excellence of blessing. How valuable is a river to the land through which it flows! So Christ is the source and the sustenance of the fertility, fruitfulness, and beauty of His people.
2. Abundance of blessing. Think of the vast floods that flow through the Amazon, the Ganges, the Indus, the Orinoco. So in Christ there is grace sufficient for all mankind.
3. Freshness of blessing [1183]
4. Freeness of blessing. Though individuals may claim peculiar rights in rivers, all creatures drink of them freely, the dog as well as the swan. So may all, however vile, partake of the grace that is in Christ.
5. Constancy of blessing. Pools and cisterns dry up, but the river goes on for ever. So it is with Jesus; the grace to pardon and the power to heal are not spasmodic powers in Him, they abide in Him unabated for evermore.
[1183] In a river we see not only excellence and abundance, but freshness. A pool is the same thing over again, and gradually it becomes a stagnant pond, breeding corrupt life and pestilential gases. A river is always the same, yet never the same; it is ever in its place, yet always moving on. Filled to the brim with living water, even as in ages long gone by, and yet flowing fresh from the spring, it is an ancient novelty. We call our own beautiful river, “Father Thames,” yet he wears no furrows on his brows, but leaps in all the freshness of youth. You shall live by the banks of a river for years, and yet each morning its stream shall be as fresh as though its fountain had been unsealed but an hour ago when the birds began to awake the morning and the sun to sip the dews. Is it not so with our Lord Jesus Christ! Is He not evermore as bright and fresh as when first you met with Him?—Spurgeon.
II. A SPECIAL EXCELLENCE which the text mentions. “Rivers of water in a dry place.” Only the residents in a tropical country can fully appreciate that phrase. But Christ came to such a place when He came to our race. So He does when with His salvation He visits the individual soul. Were it not for Him, the souls, even of His people, under the influence of wealth or of poverty, of the cares or of the pleasures of life, would be always dry. But He refreshes, sustains, and fertilises those who otherwise would utterly faint and fail.
III. PRACTICAL LESSONS.
1. See the goings out of God’s heart to man, and man’s way of communing with God. God’s heart is an infinite ocean of goodness, and it flows forth to us through Jesus Christ, not in streams and driblets, but in rivers of grace and mercy. These streams we cannot purchase or merit, we have only to receive them; when we drink of the stream, we partake of God.
2. See what a misery it is that men should be perishing and dying of soul thirst when there are these rivers so near. Some have never heard of them; therefore help to the utmost the Missionary Society. Others who have heard of them are smitten with a strange insanity that leads them to turn away from them.
3. Let us learn where, if we are suffering from spiritual drought and barrenness, the blame lies. It cannot lie in Christ.
4. If Christ is ready to be to us as rivers, drink of Him, all of you [1186] Live near Him. Live in Him [1189]C. H. Spurgeon: Metropolitan Tabernacle Pulpit, No. 1243.
[1186] Is Christ a river? then drink of Him, all of you. To be carried along on the surface of Christianity, like a man in a boat, is not enough, you must drink or die. Many are influenced by the externals of religion, but Christ is not in them; they are on the water, but the water is not in them; and if they continue as they are they will be lost. A man may be in a boat on a river and yet die of thirst if he refuses to drink; and so you may be carried along and excited by a revival, but unless you receive the Lord Jesus into your soul by faith, you will perish after all.—Spurgeon.
[1189] If Christ be like a river, let us be like the fishes, live in it. The fish is an ancient Christian emblem for Jesus and His people. I sat under a beech-tree some months ago in the New Forest; I gazed op into it, measured it, and marked the architecture of its branches, but suddenly I saw a little squirrel leap from bough to bough, and I thought, “After all, this beech-tree is far more to you than to me, for you live in it. It delights me, it instructs me, and it affords me shade, but you live in it and upon it.” So we know something about rivers, and they are very useful to us, but to the fish the river is its element, its life, its all. So, my brethren, let us not merely read about Christ, and think of Him, and speak of Him, but let us live on Him, and in Him, as the squirrel in the tree and the fish in the river. Live by Him, and live for Him: you will do both if you live in Him.—Spurgeon.
[See also Outlines, RIVERS OF WATERS, Isaiah 30:25-26, and ENRICHING RIVERS, Isaiah 33:21.]
COMFORT IN CHRIST
Isaiah 32:2. As the shadow of a great rock in a weary land.
This chapter begins with a prophecy of the Messiah, and of the happiness which the godly should enjoy under His reign (Isaiah 32:1). True as well as beautiful are its descriptions of Christ.
I. To the children of God this world is often “a weary land.”
1. Because of the labours they have to undergo. This is a laborious world (Ecclesiastes 1:8). Employment is in itself a blessing; it was provided for man in Eden; but every day the sun sets upon millions who are faint and weary, who are overwrought, and for whom there will be no sufficient rest until they lie down in the grave. To God’s children it is a special cause of weariness that they are compelled to devote so much time in labouring for “the meat which perisheth,” and that they have so little time for meditation and for communion with God.
2. Because of the troubles to which they are exposed (Job 5:7). Troubles attend every stage and condition of life. They are national, domestic, personal. The pains and evils of life commonly increase as its length is protracted. And there, is nothing more wearisome than troubles. Many who can endure labour cannot endure trouble. This makes the heart stoop, and weakens the mind as well as the body. A troublesome world must be a wearisome world.
3. Because of the perplexities by which they are harassed. This is a dark world. What is past, what is present, as well as what is to come, lies involved in darkness. Life is full of mystery. Strange and unexpected events are continually happening, which disappoint the hopes and frustrate the designs of the wisest. Providence often baffles the interpretation and tries the faith even of the most devout. Wickedness is often triumphant, and virtue trampled under foot. Good men are often tired of living in a world which subjects them to continual anxiety and suspense.
4. Because of the sin by which they are surrounded. The moral atmosphere in which they live is uncongenial The practices and principles with which they are daily brought into contact fill them with disgust, with indignation, and with grief (2 Peter 2:7-8; Psalms 119:139; Psalms 119:156; Psalms 119:158; Acts 17:16; Ezekiel 9:4).
II. Whensoever God’s children are weary of the world, they may find comfort in Christ. They may always find comfort.
1. In the compassion of Christ. He knows what it is to be faint and weary. He knows the heart of a pilgrim and stranger. And He has the tenderest compassion for His friends in distress or want. He is as pitiful to-day as He was when He tabernacled on earth. He feels all that His followers feel (Acts 9:2; Hebrews 4:14-16).
2. In the intercession of Christ. As He prayed for Peter (Luke 12:32) and for all His disciples before His crucifixion (John 17), so He still makes intercession for His followers according to their necessities. And His intercession is always prevalent (John 11:42).
3. In the strength of Christ. Weakness is the cause of weariness, and the weary may always find the strength they want in Christ (Philippians 4:13; 2 Corinthians 12:7-10).
4. In the government of Christ. He sits as King in Zion. He has absolute control over the darkness, tumults, and confusions of the world. He governs all things for the benefit of His Church. Nothing can hurt it (Zechariah 2:8; Isaiah 27:3; Psalms 2:1-5; Psalms 2:9).
5. In the promises of Christ. He has promised to give them peace even in this world (John 14:27; John 16:33; John 14:2-3). These are great and precious promises, because they are sure promises.
APPLICATION.—Since the friends of Christ, when they are weary of the world, may always find comfort in Him—
1. They should not regard the things which make them weary of it as curses but as blessings. It is a good thing to have our hold of the world loosened. It is a good thing to be driven to Christ. All their trials and sufferings are suited to prepare them to enjoy more peace and rest in Christ, than they could otherwise enjoy. When a man finds a covert in a great storm, he finds more pleasure in it than he does on a fine fair day. So Christians enjoy more real satisfaction and happiness in adversity than in prosperity, because while prosperity leads them to the enjoyment of the world, adversity leads to the enjoyment of Christ.
2. They enjoy more happiness even in this life than sinners do. Sinners often seem happier than saints, but theirs is a loud and transient mirth, whereas God’s people have a deep and lasting joy. Autumn is oftener a pleasanter season than spring, but it deepens into the gloom and vigour of winter; whereas after the storms of March and the rain of April come the bright joyous days of summer. The life of the sinner is at best an autumn life, with autumn prospects, but the life of God’s children is a spring life. And even here and now they (and they only) are filled with that peace of God which passeth all understanding, affords joy in sorrow, and gives rest to the weary.
3. They ought never to be heard murmuring or complaining under any troubles or afflictions in which they may be involved. This world is full of murmuring; and when God’s people complain, it is highly offensive to God (Psalms 106:25-26). But why should they complain? (Hebrews 12:11). And they have a present refuge, even Christ, in whom they may find “strong consolation.”
4. They ought never to be found depressed with anxiety as to the future (Philippians 4:6-7).—Dr. Emmons: Works, vol. iii. 352–365.