CRITICAL AND EXPLANATORY NOTES
Philippians 2:20. No man likeminded.—A.V. margin, “so dear unto me,” evidently because the same word is used in Psalms 55:13. “Likeminded” with whom? “With me,” says Meyer, that is, “having the same tender feeling towards you as I have.” Who will naturally care.—Not of necessity, nor grudgingly.
Philippians 2:21. All seek their own.—Interpret how we will, this is a bitter sentence. We are apt to be severe on those who have other engagements when we feel our need of friends.
Philippians 2:22. Ye know the proof.—The character that shows itself under strain or testing (Acts 16:1; Acts 17:14; Acts 19:22; Acts 20:3-4). As a son with the father.—R.V. “as a child serveth.” The older man and the younger had slaved for the gospel; as for some dear object of desire a father and his son may be seen at work together.
Philippians 2:24. I trust in the Lord that I also myself shall come shortly.—The apostle, in personal matters, is on the same footing with the most obscure Christian. When his friends forsake him he must bear it with what fortitude he can. When darkness surrounds him he must wait God’s time—no prophecy lifts the veil.
MAIN HOMILETICS OF THE PARAGRAPH.— Philippians 2:19-24
A Projected Christian Mission—
I. Prompted by anxiety to promote the spiritual welfare of the Church.—“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state” (Philippians 2:19). We have already gathered, from our study of this epistle thus far, that the apostle was solicitous about the spiritual state of the Philippian Church; and this visit of Timothy was preparatory to his own coming to see them. He turns from the sadder side of his own likely martyrdom to the more hopeful prospect of once more being in their midst. The true minister of Christ can never forget his people, whether present among them or absent; and his principal anxiety is to know that they are growing in grace and Christian usefulness. He seeks to keep in touch with them by letters or personal messengers, and the theme of his communications will be based on their mutual interest in the cause of Christ. His movements and wishes concerning them are all based on the will of Christ.
II. Committed to a trustworthy messenger.—
1. A messenger in genuine sympathy with the anxiety of the sender. “For I have no man likeminded, who will naturally care for your state” (Philippians 2:20). Timothy is of such a nature, has a soul so like my own, that when he comes among you he will manifest a true regard for your best interests. This choice evangelist was a native of Lycaonia, in the centre of Asia Minor. Faithfully and lovingly taught by his mother, a pious Jewess, to long and look for the Messiah promised to the fathers, he was led, on Paul’s first visit to these regions, to recognise in Jesus of Nazareth the great Deliverer and to accept Him as his Saviour. On the apostle’s second visit, four or five years afterwards, finding Timothy highly commended by the Christians of the district, he took him as his companion, to give such aid in missionary work as a young man could, and to be trained for full efficiency as a preacher of the cross. From that time onward we find him in constant connection with the apostle, either as his companion or as carrying on some special ministerial work which Paul had entrusted to him. His close fellowship with the apostle gave him opportunites of becoming familiar with the great reading themes of the gospel, and with the high aims and motives with which his teacher was constantly animated.
2. A messenger free from a self-seeking spirit.—“For all seek their own, not the things which are Jesus Christ’s” (Philippians 2:21). Among the other members of the Church likely to be entrusted with such a mission there was no one like Timothy—so devoted, so whole-hearted, so unselfish. The early Church was not less free from imperfections than the modern Church; the self-seeking spirit is as permanent as human nature. When a certain bishop was asked by an acquaintance what was the best body of divinity, he did not scruple to answer, “That which can help a man to keep a coach and six horses.”
3. A messenger whose fidelity has been tested.—“But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel” (Philippians 2:22). Paul does not say that Timothy served him—though that was true—but served with him in the gospel, showing filial affection and willing obedience. The simplicity and unselfishness, the mellow Christian wisdom, the patience and gentleness of the apostle, fitted in with a charming meekness, unselfishness, and affectionateness in his young friend. The apostle watched with joy the maturing grace of his beloved companion and fellow-labourer; and Timothy was thankful to God for giving him such a friend. The courage and fidelity of the young evangelist had been tried in times of difficulty, and of this the apostle and the Philippians had had many proofs. The Church was therefore ready to welcome him with confidence and respect. The minister should be faithful to the gospel at all times. Oliver Millard, an earnest and popular preacher of the reign of Louis XI., attacked the vices of the court in his sermons, and did not spare the king himself, who, taking offence, sent the priest word that if he did not change his tone he would have him thrown into the Seine. “The king,” replied Oliver, “is the master to do what he pleases; but tell him that I shall reach paradise by water sooner than he will by post-horses.” This bold answer at once amused and intimidated the king, for he let the preacher continue to preach as he pleased and what he pleased.
III. To be followed by a hoped-for personal visit.—“Him therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly” (Philippians 2:23-24). Until his own fate is determined, the apostle seems desirous to keep Timothy with him; but as soon as he learned the issue, he would despatch his trusty messenger to Philippi, and cherished the hope of coming himself. Whatever the result may be, martyrdom or liberty, the apostle calmly and firmly trusts in the Lord.
Lessons.—
1. The good are ever devising plans for the benefit of others.
2. An earnest spirit inspires others to holy toil.
3. The best virtues are strengthened by Christian work.
GERM NOTES ON THE VERSES
Philippians 2:19-24. Ministerial Anxiety for the Welfare of the Church.—
1. The crosses and comforts of a Christian, endued with a truly public spirit, depend not so much upon those things which concern himself, as those which are of public concern to Jesus Christ and His Church. 2. A minister imitates the apostles in watching over their flock when the state of souls is the object of his care, and when the care arises, not from constraint, but from love to the party cared for.
3. Our own things and the things of Christ are often in two contrary balances.
4. The calling of the ministry is a service, and ministers are servants of Christ, for the Church, and not lords over their faith.—Fergusson.
Philippians 2:21. The Life of Christ the only True Idea of Self-devotion.—A refined selfishness is one of the worst antagonists of the Church of Christ.
I. It may consist with all the Church requires as a condition to communion in her fullest privileges.
II. But it extinguishes all that ever produced any great work in Christ’s service.
III. The secret of that stupendous self-devotion which saints in all ages have manifested is—they set up the life of Christ before them.
IV. The customs of life and all the current maxims and unwritten laws of society maintain so tyrannous a hold even over good minds that high and generous tempers are chilled into inaction.—H. E. Manning.