CRITICAL NOTES.—
Proverbs 18:16. A man’s gifts. “Hebrew, adam, the gift of a man, however humble and low” (Fausset).
MAIN HOMILETICS OF Proverbs 18:16
THE INFLUENCE OF TALENT
Understanding the gift here spoken of as a special mental endowment (see Hitzig), we remark—
I. That great abilities are gifts from God. There are certain mental capabilities which are the common inheritance of men in general, but it cannot be denied that there are men who, apart from all the differences made by circumstances and education, have capacities and abilities which far exceed those of ordinary men. The gift of one talent is more common than the gift of ten, yet both the ten and the one are gifts from the same hand. Although the Divine Creator gives to all men liberally, He does not give to all equally, but seeing that man is not responsible for this inequality, those who are most richly endowed should find in the fact of their superiority matter for gratitude and not for self-glorification.
II. Such a gift tends to the exaltation of the man who possesses it. It “maketh room for him” in the world—it opens up to him many opportunities of social advancement, and it “bringeth him before great men,”—men who are either great in wealth and position or intellectually and morally great, or are great in both senses of the word. As surely as water will find its level, so a truly gifted man will find some outlet for his talents—some sphere large enough to use what has been bestowed upon him for the very purpose of being used. Even Daniel, although a captive in Babylon, found that the God-given powers within him made room for him at a heathen court and brought him before more than one mighty monarch.
III. Such a gift to a man is a gift for men. Although it tends to his own personal exaltation and benefit, it is not bestowed for that purpose only or chiefly. When God bestows upon one man capabilities and endowments far above the common order, He does not intend to bless that man alone by the gift, but he holds him responsible for the use of the power put into his hand—He expects him so to employ his talents that his fellow-men also may be blessed by the gift. Thus the administrative ability which was bestowed upon Joseph was not given to him simply or chiefly to bring him before Pharaoh for his own advancement, but to bring blessing to the Egyptian nation, and to further God’s purposes concerning his own family. When the Lord reckons with His servants, He will account that talent mis-used which is used for self-aggrandisement alone.