CRITICAL NOTES.—
Proverbs 21:12. The words man and God are both supplied by the translators. The verse should be “The righteous considereth the house of the wicked (and) overthroweth, etc. Some understand it, therefore, to mean “The righteous man gives instruction to the house of the wicked to turn them away from evil.” But Stuart remarks that the verb of the second clause is a very strong word, to precipitate, to cast down headlong, and refers the righteous (one) of the first clause to God. This is Zöckler’s rendering also.
MAIN HOMILETICS OF Proverbs 21:12
GOD’S SURVEILLANCE OF THE WICKED
We follow here the rendering now generally given of this verse. (See Critical Notes.)
I. We have a reference to a mystery in the government of God. It is mysterious that the wicked are permitted to live at large—to pursue their plans and carry on their iniquitous work. Under human governors, men who break the laws of the State and endanger life and property are not allowed to have liberty. If they are permitted to live, they live under restraint—their activities are confined within narrow limits, and so their power to do mischief is taken from them. The prisons scattered throughout our land declare that our rulers only permit those who break our laws to have a very narrow sphere of action; they live where all their freedom is taken from them, and where their rule of life is not their own will but that of others. But God allows those who break His laws a larger amount of freedom—He permits them to mingle freely with righteous men, and to exercise their influence upon the world, and to carry out designs which are often in defiance of His commands. This has often perplexed the good in the world, and they have again and again asked the question, “Wherefore do the wicked live—become old; yea, are mighty in power?” (Job 21:7.)
II. The wicked living thus at large have God for a sentinel. There are many men living at large who are known to be dangerous characters—who, although they do not come within the reach of the law, are known to cherish feelings and intentions which are antagonistic to it. Such people need a more vigilant supervision than those in the prison cells, just because their freedom is greater. An ordinary man can watch a criminal who is secure in a prison, but much greater watchfulness and skill is needed to supervise the actions of one at liberty. Every house of the wicked contains a lawbreaker at liberty, and often one house contains many such who have a large amount of freedom in the execution of their wicked designs. God is the only Being capable of being the sentinel over such a house. They need one who knows the heart as only God knows it—one who sees all their plans before they become actions. They need a sleepless sentinel—one who can be awake at all hours, and so can never be taken by surprise. And this they have in God. None enters or departs from the house of the wicked, and no plot is concocted within it that is not marked by this everwakeful sentinel. The wicked have what it is indispensable they should have—an omniscient and omnipresent eye ever upon them.
III. After the watch has been kept for a given time, the house is marked for falling. We know why God gives such men freedom, for He has told us. It is that they shall have opportunities of repentance—that they “shall turn from their way and live” (Ezekiel 33:11). He spares the house of the godless, for the same reason that the vine-dresser desired that the fruitless fig-tree should be spared (Luke 13:6-9). He gives men time to bring forth fruits of holiness, to their own profit and to His glory. So He considered the house of the sinners, before the flood. His “longsuffering waited while the ark was a preparing” (1 Peter 3:20) for some tokens of a change of disposition towards Himself, and consequently towards His laws. But none came, and so the day came when the flood came, and swept away both the houses and their inhabitants. So He considered the house of the Jewish nation, after the death of Christ. In the days of John the Baptist, the “axe was laid unto the root of the tree” (Matthew 3:10), but the hand was not lifted to strike, until the rejection of the Messiah, and of the ministry of His apostles, had proved that there was no hope of a moral change. The wicked shall be overthrown, but God considereth their house long before He gives the final blow.
OUTLINES AND SUGGESTIVE COMMENTS
(It will be seen that these read the verse as in our version.)
The punishment of the wicked reads a lesson not only of love and trembling, but of wise consideration. Yet many are the perplexing mysteries of Providence. The righteous man does not always see with his right eyes. The prosperity of the wicked staggers his faith, excites his envy, and induces hard thoughts of God. (Psalms 73:2-14.) But when he looks with the eye of faith, he sees far beyond the dazzling glory of the present moment. He wisely considereth their house; not its external splendour and appurtenances, but how it will end. He justifies God, and puts himself to shame, (Ib. Proverbs 21:16-22.) “Shall not the Judge of all the earth do right?” (Genesis 18:25.) Here we rest, until He shall “arise, and plead His own cause,” and “with the breath of His mouth, and the brightness of His coming, destroy” the very existence of evil. Meanwhile, where the superficial eye sees nothing but confusion, let the righteous man wisely consider lessons of deep and practical profit. The shortness of the prosperity, and the certainty of the overthrow, of the wicked; the assurance of a day of recompense; the contrast of the substance of the godly for time and for eternity—these are the apprehensions of faith. Do they not marvellously set out the perfections of God, and call to each of His children—“My son, give glory to God?”—Bridges.