MAIN HOMILETICS OF Proverbs 22:7
AN ANALOGY AFFIRMED AND A CONTRAST SUGGESTED
I. The contrast between the poor man and the borrower. The proverb at least suggests that the poor man and the borrower are not necessarily convertible terms—that a poor man may owe no man anything, and that a man may be in debt without being a poor man in the common acceptation of the word.
1. The poor man and the borrower may occupy different social relations; indeed, as a rule this is the case. The poor man may have been born to poverty, and consequently may be inured to its hardships, one of which is its subjection to the will of the rich. But the borrower may have been born to wealth, and himself accustomed to rule over the poor. The one may be so ignorant and degraded by reason of his poverty as scarcely to be conscious of the yoke he wears; whereas the servitude of the other will be galling in proportion as his education renders him sensitive to his position.
2. They may be unlike in the fact that the poor man may have had no choice but poverty—he may have been born in it, and may have had no opportunity of altering his condition; but the borrower may not have been absolutely obliged to borrow—he may have borrowed merely to speculate or to waste.
II. The point of resemblance between them. They are alike in being both dependent upon the same person—upon the rich man. This rich man may be unlike his poor brother in nothing save in his possession of gold; he may be as uneducated as he is, and, morally, far beneath him. He may be much less polished and refined than the man who borrows of him, but, whatever he is or is not does not alter the case, his money makes him the master—both the poor man and the debtor must submit to his dictation, must acknowledge their dependence on him. Both often have the painful consciousness that he holds in his hand all that makes their existence of any value to them—both often alike feel that he could at any time deprive them of their very bread.
III. The lesson of the proverb. The wise man, by thus showing how two men who are unlike in almost every other respect may be reduced to the same level in this, is probably reading a lesson against borrowing. The poor man’s subjection to the rich is a matter which it is not in his power to alter, but a man goes into debt generally of his own free will. He may often be very hardly pressed by necessity to do so, or as a matter of business it may be advisable, but the proverb at least suggests that the step should not be taken without well weighing the consequences. It is doubtless mainly directed against borrowing when a man has not resources to repay, and is not likely to have them.
OUTLINES AND SUGGESTIVE COMMENTS
1. The responsibility of the rich. How great the power of wealth. In this world it is a talent often more influential for good than intellect or genius.…
2. The temptation of the poor.… To become servile, cringing in spirit. Flunkeyism is the greatest curse of the people.…
3. The wisdom of the diligent. The industrious man is a wise man. Why? Because the more industrious he is, the more independent he becomes of wealthy men.—Dr. D. Thomas.
Very important is it to maintain an independence of mind, quite distinct from pride, which elevates the mind far above doing or conniving at evil, for the sake of pleasing a patron. Many have been forced to great entanglement of conscience, perhaps to vote contrary to their conscience, rather than lose the great man’s smile. Often also the influence of capital is an iron rule of the rich over the poor. Many, who profess to resist conscientiously state-interference, have little regard for the consciences of their dependants. The monied master exercises a control over his workmen, which shews too plainly his purpose to make them the creatures of his own will. This gigantic tyranny should be denounced with the most solemn protest. The true Christian line is to shun that proud independence, which scorns the kindly offer of needful help; but at the same time to avoid all needless obligations. “Sell not your liberty to gratify your luxury.” If possible, “owe no man anything but love.” (Romans 13:8.) “Guard against that poverty, which is the result of carelessness or extravagance. Pray earnestly, labourdiligently. Should you come to poverty by the misfortune of the times, submit to your lot humbly; bear it patiently; cast yourself in child-like dependence upon your God.”—Bridges.