MAIN HOMILETICS OF Proverbs 23:9
THE MORALLY INCURABLE
I. A man may become morally incurable by human instructors. There are cases of bodily disease which it would be quite useless for the most skilful physician to attempt to cure; such an attempt would only be a throwing away of time and energy on his part which might be usefully employed upon another patient. And so there is at least one form of moral disease which is beyond the reach of human effort. It is that of the man who scoffs at everything, and upon whom, therefore, the most affectionate entreaties and the most solemn warnings are thrown away.
II. To offer to such an incurable fool the wisdom of God is to break a Divine commandment. The Redeemer Himself, under the Gospel dispensation, issued such a prohibition. Even among the beneficent utterances of the Sermon on the Mount comes the command, “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6.) Although Christ and His disciples were sent forth to proclaim the Gospel message among men who, on account of their bitter animosity to Him and to His teachings were compared to “wolves” (Luke 10:3.), there were others in a far more hopeless condition before whom they were forbidden to place the great truths of the kingdom of God, and they were such characters as the fool of this proverb, who would have “despised the wisdom of their words.” The deep import of the words of Solomon are fully seen when we consider the even more startling utterance of Him who loved and died for all men.
III. There is Divine compassion for the sinner in this commandment. To offer to such a man what he would scoff at, would be to give him an occasion of increasing his own guilt by a new refusal of Divine truth. Mercy, therefore, is mingled with the stern judgment of the prohibition.
OUTLINES AND SUGGESTIVE COMMENTS
We often speak of retribution as if it always lay beyond the grave, and the day of grace as extending through the whole life of man; but such is not the fact. Retribution begins with many men here. The day of grace terminates with many men before the day of death. There are those who reach an unconvertible state, their characters are stereotyped and fixed as eternity. The things that belong to their peace are hid from their eyes. They are incorrigible. Such is the character referred to in the text.—Dr. David Thomas.
Those that are reproved by ministers, and Christian friends may learn from this verse that they have no reason to take it amiss, or to think that they are treated with contempt. They are considered as offenders, but at the same time as offending brethren, who are not incurably perverse. They would be treated in a very different way, and might reckon themselves with more justice to be considered in the light of scorners, and dogs, and swine if there were no means used to recover them to repentance.—Lawson.