CRITICAL NOTES.—
Proverbs 30:23. Odious, or unloved.
MAIN HOMILETICS OF THE PARAGRAPH.— Proverbs 30:21-23
BURDENS GRIEVOUS TO BE BORNE
I. It is sometimes dangerous to the peace of a community to raise a person from a low to a high position. To place a man who has never before crossed a horse, upon a high-spirited charger, is to create a source of danger both to himself and others. There is a strong probability that the unskilful rider will be thrown from his unaccustomed elevation, and so injure himself. And it is also probable that he will be the means of mischief to other travellers upon the road, whom he will overthrow in his unskilful efforts to keep his seat. It is generally as dangerous an experiment to lift a man at once from the position of a servant to that of a ruler. Although faithfulness “over a few things” is, according to the highest authority, the best qualification for rulership “over many things” (Matthew 25:21), it is not always hands used only to service are fit to hold the reins of government, either in a small or a large society. On this subject see also on chap. Proverbs 19:10, page 569.
II. Some human creatures cannot safely be trusted with even a sufficiency of this world’s goods. They are not only unfit to rule others, but so unfit to rule themselves that they cannot be “filled with meat” without becoming a centre of disturbance. Even enough of the necessaries of life suffices to make them injurious to themselves and insolent to their betters. This is especially true of men who are slaves to their bodily appetites. There are men in the world who, although peaceable and even useful citizens when they are kept in a state of comparative want and hardship, indulge in excess and immorality as soon as the restraint is removed. They will sometimes know this to be true, and yet they are so wanting in moral courage and strength as not to struggle after a higher condition of being. Such men are fools indeed.
III. The change of disposition which change of circumstance sometimes seems to work may be the result of deliberate purpose. When a servant becomes a ruler he may be the occasion of trouble simply from intellectual inability, and the fool who cannot safely be filled with meat may be only morally weak; but the woman here represented as developing into a curse after marriage suggests a person who has deliberately hidden her real character for a time in order to gain a position in which she can have more opportunities of indulging her evil propensities. This is a step farther in wickedness, and this domestic burden is often the most grievous of all burdens. On this subject see on chap. Proverbs 21:9; Proverbs 21:19, page 613.
OUTLINES AND SUGGESTIVE COMMENTS
Judge, then, how horrible it is that men should set the devil, or his two angels the world and the flesh, in the throne, whiles they place God in the footstool; or that in this commonwealth of man, reason, which is the queen or princess over the better powers and graces of the soul, should stoop to so base a slave as sensual lust.—T. Adams.
And now, just notice the comprehensiveness, in regard to the happiness of human life, of the four things thus enumerated. They begin, observe, at the throne, and come down to the domestic servant. They embrace four great sources of the social unhappiness of mankind. These are—incompetent rule, prosperous and, besotted folly, conjugal alienation and strife with its domestic miseries, and the unnatural inversion of social order.—Wardlaw.