1 Samuel 2:36 - Coke's Commentary on the Holy Bible

Put me, I pray thee, &c.— See 1 Kings 2:27. From a review of this useful and instructive chapter, we may draw several reflections of importance. The song of Hannah the mother of Samuel, and her public and solemn thanksgiving to God, are a new proof of her piety, and teach us to express our gratitude, and bless the Lord when he grants us any signal favour. We learn particularly in this song, that Providence overrules all things; that God confounds the proud; that he takes care of the weak and afflicted who fear him; that he protects them, and hears their prayers. This is a doctrine full of comfort and consolation to good men, supporting them in their trials, and leading them to holiness, and trust in God. The account of the horrid impiety and sacrilege of the sons of Eli should convince us, that the loose and evil life of the ministers of religion is the greatest of all scandals; and that nothing corrupts the people more, nor more certainly exposes them to the judgments of God. The conduct of Eli demands our serious attention; instead of punishing his sons as they deserved, he only gently reproved them; and therefore God by his prophet declared, that for this very thing his children and his posterity should be destroyed. This very remarkable example should teach parents, that indulging their children is a very great sin; that God punishes such over-tender and indulgent parents by the children themselves; and that it often occasions the ruin and destruction of families. But this indulgence is particularly sinful in persons of a public character, and especially in church-governors and magistrates, when they do not suppress vice and irregularity by opposing it with becoming steadiness and resolution to the utmost of their power. God's sharp reproof of Eli by the prophet, and the miseries which soon after befel his children and all the people, prove, that great misfortunes are owing to this indulgence; and that not only private persons, but the public likewise, are thereby exposed to the divine vengeance. See Ostervald.