Daniel 8:3 - Coke's Commentary on the Holy Bible

A ram which had two horns— In the former vision there appeared four beasts, because there four empires were represented; but here two only, because here we have a representation of what was transacted chiefly within two empires. The first of the four empires, that is, the Babylonian, is wholly omitted here; for its fate was sufficiently known, and it was now drawing very near to a conclusion. The second empire in the former vision, is the first in this; and what is there compared to a bear, is here prefigured by a ram. This ram had two horns, and, according to the explication of the angel Gabriel, Daniel 8:20 it was the empire of the Medes and Persians. The source of this figure of horns for kingdoms, must be derived from the hieroglyphics of Egypt, from which most of the metaphors and figures in the oriental languages were originally derived; and in these languages, the same word signifies a horn, a crown, power, and splendour; whence a horn was an ensign of royalty among the Phoenicians; and the Hebrew word קרן keren, signifying a horn, is several times by the Chaldee rendered מלכותא malkuta, or a kingdom; and horns are frequently used for kings and kingdoms in the Old Testament. This empire therefore, which was formed by the conjunction of the Medes and Persians, was not unfitly represented by a ram with two horns. Cyrus, the founder of this empire, was the son of Cambyses king of Persia, and by his mother Mandane was grandson of Astyages king of Media: and afterwards, marrying the daughter and only child of his uncle Cyaxares, king of Media, he succeeded to both crowns, and united the kingdoms of Media and Persia. It was a coalition of two very formidable powers, and therefore it is said that the two horns were high; but one, it is added, was higher than the other, and the higher came up last. The kingdom of Media was the more ancient of the two, and more famous in history: Persia was of little note or account till the time of Cyrus; but under him the Persians gained and maintained the ascendant. But a question remains, why that empire, which was before likened to a bear for its cruelty, should now be represented by a ram? The propriety of it will appear, if we consider, that it was usual for the king of Persia to wear a ram's head made of gold, and set with precious stones, instead of a diadem. We may add that a ram's head with horns, one higher and the other lower, was the royal ensign of the Persians, and is still to be seen on the pillars of Persepolis. See Newton, vol. 2: p. 5. Bishop Chandler's Vindication, p. 154 and Dr. Sharpe's Sermon on the Rise and Fall of Jerusalem, p. 46 in the note.