Ver. 18. In all thy gates— This expression is thought to refer to the custom of keeping their courts in the gates, or in chambers over the gates of their cities: the gate, among the Hebrews, being the same as the forum among the Romans. See Genesis 19:1. 2 Kings 7:1. It is probable, that the Ottoman court was called the Porte, because all their affairs, public as well as private, were transacted under the gate of the palace. See Dr. Shaw's Travels, vol. 1: p. 409.
REFLECTIONS.—1st, The feast of the tabernacles was the last holy solemnity, during which they dwelt in booths, in memory of their sojourning in the wilderness; and with feasting and holy joy commemorated God's mercies towards them. They were enjoined to invite, as before, the necessitous to partake with them, that none might be mourning for want in these days of rejoicing. Note; (1.) When we are happy ourselves, we should call our neighbours to rejoice with us, and seek to communicate that gladness of heart which we enjoy. (2.) God expects a grateful acknowledgment; and be it little or much, it is alike accepted, according to our several abilities.
2nd, 1. Magistrates are to be appointed in every city. The charge given them is to observe impartial justice: they must be swayed by no influence, nor take any gift; but, alike above the love of money as the fear of man, judge righteous judgment. Note; Uprightness, in the seat of justice, is among the greatest blessings that any land can enjoy. 2. All groves are forbidden near God's altar; and every image, as the object or medium of worship which God abhors, idolatry being among the greatest of crimes, and most to be dreaded in all its appearances. Let us beware then of the delusions of the church of Rome, where this accursed idol-worship is established; and God not only dishonoured by images, but adoration paid to pictures and statues of pretended saints, yea, even to dead men's bones, and such vile relicks.