Remember now thy Creator, &c.— The first point to be examined is, where the description of old age given in this chapter begins. Most interpreters, who begin it with these words in the first verse, the years draw nigh, &c. or, at least, with the mention made Ecclesiastes 12:2 of the sun, light, moon, and stars being darkened, are at great pains to guess what particular infirmities of old age may be represented by each of these phaenomena of bad weather. But those pains might have been spared. The image here set before us has too manifest a respect to that which we read but a few verses before, ch. Ecclesiastes 11:7-8 not to acknowledge some analogy between them. Truly the light is sweet, &c. It is plain, that seeing the light, and beholding the sun, are mentioned on no other account, than as proper emblems of a prosperous life. And, indeed, light and darkness are among the most frequent metaphors used by the Hebrews to signify prosperity and adversity. Therefore, when that image offers itself again, in an inference drawn from the premises wherein it had made its first appearance, with this only difference, that an affirmative attends it in one place, and a negative in the other, it is very natural that it should be understood of a painful and calamitous life. Being destitute of light, and living in a climate where the sky does not clear up after the rain, but is so continually overspread with clouds, that there is no seeing either sun, moon, or stars, is as truly unpleasant as seeing the light is sweet. Here may be truly applied a remark of Bishop Lowth, upon a parallel passage in Ezekiel 32:7-8. Notae sunt imagines, frequens earum usus, certa significatio; ideoque perspicua, clara, vereque magnifica.* Thus I would rather look upon this verse as a transition to the mention which is going to be made of old age, than as part of its description. If it has any respect to it, it seems to be but a very distant one to that time of life, as it is a painful and unpleasant one; and none at all to the particular infirmities to which it is liable. Solomon's design was, to inculcate the necessity of minding our Creator, before a constant course of adversity forces us to think of him. But as one might have objected, that it is not the fate of every man to fall into such misfortunes, it was proper that, after mentioning them in general terms, he should proceed to shew, that, according to the usual course of nature, no long liver can avoid leading, for some time, an unpleasant life as to nature; accordingly, he begins, in the next verse, to describe the state to which a man must at last be reduced, who has lived many years. The division of that description into three parts, and the reasons why I look upon the first and last only as poetical, shall be considered in the next note. See Desvoeux, and Bishop Lowth's 6th Prelection.
* The images are striking, their use frequent, their signification certain, and therefore perspicuous, clear, and truly sublime.