And they gathered them together upon heaps— This was a sadly convincing proof to the Egyptians that this was no deception, but a true miracle; and that the reptiles thus miraculously brought upon them were real. The ingenious Calmet is of opinion, that the corruption of these frogs occasioned the following plague of flies, which he supposes to have laid their eggs there in such abundance, as to produce the swarms after-mentioned. For though, says he, these plagues may justly be reckoned supernatural as to the manner in which they were effected, yet God made the previous disposition of nature and second causes subservient to his design.
REFLECTIONS.— The seven days of the first plague being expired, God brings a second. He has many arrows in his quiver. But, 1. He sends to beg his people's deliverance, for Pharaoh's sake as well as theirs; for God delighteth not in the death of a sinner. He adds threats to his entreaty, but in vain. Hereupon, 2. The plague is inflicted. The frogs come up, as an invading army; no place is free, not even their beds and kneading-troughs. Note; When God pursues the guilty conscience of the sinner, even his bed cannot give him rest, nor his meals be in quiet. 3. The magicians imitate or aggravate the judgment. It is a bad power, which we had better be without, only to be able to do hurt. 4. Pharaoh now at last begins, for a moment, to relent. Moses and Aaron are called: he begs their prayers, and promises to let the people go. In times of suffering, many will call for the help and prayers of those whom before they despised. 5. We have Moses's prayer, and the success of it. Note; (1.) If we must pray for our persecutors, how much more for those who give us hopes of penitence. (2.) The prayer of faith is wonderfully effectual. 6. Pharaoh's impenitence: no sooner respited than again hardened. Like his, are most sick-bed promises, that with returning health are all forgotten. Neither God's patience, nor his judgments, will savingly convert the sinner's heart, if he submit not to Divine Grace. The more smitten, the more spared; the more impenitent.