Came unto me— "It is probable that this prophesy immediately followed the preceding. At or before the arrival of the news that Jerusalem was conquered, the prophet was to speak of the tyranny and carelessness of the governors, and to promise the return of the people." Michaelis. Ezekiel still continues his prophetic cares and foresight toward those who survived the desolation of Jerusalem, both those who continued in Jerusalem and also the captives elsewhere. Of the former some false hopes seem to have been formed by the captive Jews, that this remnant would be still able to preserve the existence of the Jewish state in Palestine. C. Ezekiel 33:24.
The negligence of the governors being pointed out as a cause of the incredulity of the people, the transition here is natural, and the connexion close between this prophesy and the foregoing one; as also between the beginning of this prophesy and its conclusion. For, considering that in part the people suffered for the faults of their shepherds, mercy now urged the prophet to declare from God that he would judge between them—save the flock, and—set up one shepherd over them, who should feed them, even his servant David.