Abraham reproved Abimelech, &c.— Abraham was very ready to enter into a covenant with Abimelech, and to assure him of his friendship and protection, but thought it necessary first to settle a right understanding between them; and therefore he argued with Abimelech about a well dug at his own cost, (a matter of much labour, and a possession of great consequence in those hot and dry countries,) which had been wrested from him forcibly by some of Abimelech's servants. Abimelech, who in his whole character appears a man of justice and integrity, was very ready to admit the claim; accordingly a solemn covenant, by sacrifice most probably, was made between them; and Abraham gave the king a present, as a memorial of his right to the well, which, from that mutual covenant or oath, was called the Well of the Oath, Beer-shebah. Upon which Abimelech and Phicol departed into that part of the land of the Philistines where they dwelt, while Abraham continued in that part of the same land where this transaction passed.
REFLECTIONS.—The remarkable blessings continually accompanying Abraham's undertakings engaged the growing respect of his neighbours, which brings Abimelech to renew his acquaintance with him, and to cement it by a solemn covenant. Observe,
1. Abimelech's proposal. Convinced of God's peculiar regard to him, he would engage him for his perpetual friend, and under oath of mutual kindness, secure to his son and son's son this great blessing of Abraham's friendship. Note; (1.) It is wise to take care that our children, when we are dead and gone, may be in good hands, and connected with the friends of God. (2.) Good done us is an obligation to return it, as Abimelech pleads.
2. Abraham consents; but first acquaints Abimelech with a transaction, of which he denies the knowledge, respecting a well. This matter is amicably adjusted, as differences between brethren should be. Note; Servants are often alone in fault when the master is blamed. The treaty then is passed, and Abraham ratifies it with an oath. Learn, (1.) It becomes us not to reject proffers of friendship from those who fear God; yea, we should be courteous to all men. (2.) An oath is lawful on solemn occasions, and a confirmation of confidence, as well as an end of strife.