They blessed Rebekah— They, i.e.. her mother, brethren, and all the rest of her family and kindred, by way of tender adieu, pray God to bless her with a numerous and a glorious posterity, which was the highest blessing in the matrimonial way they could wish. Mr. Selden observes, that the Jews used this, even before the law, as a form of solemn benediction, when the spouse was carried home to her husband, be thou the mother, &c. "Be fruitful in children, and be those children prosperous and honourable."
REFLECTIONS.—A good servant never loiters. Instead of staying to spend the days in mirth and feasting, no sooner is his business done, than he is in haste to be gone. What an example is he for servants! But,
1. Natural affection pleads for a little respite. Though they know it is good for Rebekah, they are loth to part with her. Note; There is no joy pure without alloy in this world, except that which proceeds from the enjoyment of God. However, as he presses to be gone, Rebekah is called and asked.
2. She consents to go. She had, no doubt, from the piety of the servant, conceived a high esteem for the family, and therefore the more readily yields. Note; Though parents have a right of advising, they have none of constraining. Marriage must be of choice, not force.
3. On this they give her their blessing, take care that she is suitably attended, and send her away. Note; New relations need our prayers for God's blessing upon them.