And Joseph answered, &c.— With pious modesty Joseph answers the king, in almost the same terms which Daniel afterwards used, who was influenced by the same pious and holy principles. See Daniel 2:28. He elevates the monarch's mind to the first cause of the dreams which so troubled him, and engages his attention by causing him to hope that he should give him an answer, of which God himself was the Author: it is not in me; God shall give Pharaoh an answer of peace. "I have no more skill than those already consulted; from God alone the interpretation must proceed; and He, I trust, will give a favourable one to your dreams."
REFLECTIONS.—Pharaoh's dreams remind the butler of his obligations. Hereupon,
1. He acknowledges his faults, partly in so long forgetting Joseph, and partly perhaps as a compliment to Pharaoh's clemency in forgiving him. He then proceeds to give the character of Joseph, and mentions the experience he had of his sagacity and wisdom. Note; (1.) It is good to remember our sins, when God hath forgiven and forgotten them. (2.) If we have been negligent of our duty, it is time to remember, and return to it. Better late than never. (3.) God's Providence orders all in the best time and manner for his people. Joseph's preferment in some measure depended on this delay.
2. We have Pharaoh's haste to have Joseph's interpretation. A dream had brought him a slave into AEgypt,and now a dream carries him into the king's presence and favour.
3. Joseph's humble reply to Pharaoh's question. He ascribes the power to God, and wishes, as if bred a courtier, (for true religion breeds genuine courtesy,) Pharaoh's peace and prosperity in the interpretation. Note; Great gifts must be adorned with deep humility; then only are they truly amiable and excellent.