Isaiah 10:5 - Coke's Commentary on the Holy Bible

O Assyrian, &c.— We have here the fourth section of the fifth sermon, which reaches to the end of this chapter, and which is two-fold; containing, first, a proposition in this verse, and secondly, an unfolding of that proposition; which consists of five parts: the first contains an explanation both of the cause for which God had decreed to permit the Assyrians to have such power over his people; namely, for the punishment of hypocrites and the purification of the church; as also of the crimes which the kings of Assyria would commit in the executing of his judgments; and of the punishment ordained for them, Isaiah 10:6-13. Secondly, We have the confirmation hereof, and a new exhibition of the pride of the Assyrian, with a fuller declaration of the divine judgment upon him: Isaiah 10:13-20. Thirdly, We have a purer state of the church, after having passed through the afflictions brought upon it by the Assyrian; Isaiah 10:20-24. Fourthly, The application of the above prophecy concerning the fall of the Assyrian to the comfort of the church; Isaiah 10:24-28. And, fifthly, A more particular description of this or some other powerful Assyrian monarch, about to lay waste Judaea, with its effects and consequences; from Isaiah 10:28 to the end of the chapter. It is supposed that Isaiah delivered this prophecy concerning the Assyrian at the same time with that preceding. The prophet, in the former Chapter s, had foretold the fate of the Ephraimites and Syrians, who had determined to attack, and, if possible, subvert the Jewish church and state. He therefore turns his discourse to the Assyrians, the executors of this judgment, who also in their time should make the same attempt against Judaea, and denounces their punishment; teaching at the same time in what light they were held by God, and consequently were to be considered by the careful observers of the ways of God. The proposition in this verse is elegant, but very difficult to be turned into another language according to its original force. Its immediate meaning is, "Woe to the Assyrian, who is the rod of mine anger; and the staff, which is in his hands, is my severity:" that is to say, "Whatever strength or power they have, which they have used in afflicting my people, would have been none at all, if my people had not provoked my wrath and severity; so that, not the Assyrians themselves, but my wrath and severity, and the decrees of my justice, ought to be esteemed the rod and staff beating my people; since, without that severity, the Assyrians themselves could have done nothing." Vitringa remarks, that all the characters of this prophecy belong to Sennacherib; though possibly it may have a more extensive scope, and refer to the destruction of all the enemies of God, and the following great empires, which God made use of as rods and scourges to chastise and amend his people till the manifestation of the kingdom of his Son in the world. See Jeremiah 51:20. Bishop Newton observes, that, as the Assyrians totally destroyed the kingdom of Israel, and greatly oppressed that of Judah, no wonder they are the subject of several prophecies. The prophet here denounceth the judgments of God against Sennacherib in particular, and against the Assyrians in general; God might employ them as ministers of his wrath, and executioners of his vengeance; and so make the wickedness of some nations the means of correcting that of others. Prophecies, vol. 1: p. 249.