Isaiah 17:1 - Coke's Commentary on the Holy Bible

The burden of Damascus— The fourth discourse of the second book of these prophesies is contained in this and the following chapter. The Syrians of Damascus, who bordered upon the Ephraimites, had long lived in a state of hostility with them; but their king Rezin, on receiving some injuries from Uzziah, king of Judah, had united them with himself in an expedition against Jerusalem, which was wholly frustrated. See chap. 7: This disappointment hastened the destruction of these nations; for the Assyrians called in by Ahaz to his help, and who had a long time threatened Syria, by the will of God took this occasion to seize upon and destroy Damascus, and transport the Damascene Syrians to Assyria and Media, as the Ephraimites afterwards were under Tiglath-pileser and Salmanezer; for a common cause involved these nations in a common calamity: which calamity makes the argument of this prediction. The prophet shews, that in a short time Damascus should be besieged, destroyed, and the kingdom abolished which had flourished for many ages, and also that the state of the Ephraimites should at the same time meet with a notable overthrow, and should soon after be wholly subverted: after which he turns his discourse to the Assyrian, who, after having destroyed these kingdoms, the enemies of the people of God, should attempt the subversion of the kingdom of Judah also. But in vain: for he foretels his destruction by the hand of God, without any human aid. This discourse may be divided into four parts. The first sets forth the sentence of the divine judgment upon Damascus and the Damascene kingdom: Isaiah 17:1-3. The second upon the Ephraimites, with some alleviations: Isaiah 17:4-11. The third upon the Assyrians, Isaiah 17:14. The fourth contains an addition to the preceding period, wherein the Assyrian slaughter is declared and illustrated, and commanded to be told to the Egyptians and Ethiopians, and to be made known to all nations of the earth; chap. Isaiah 16:1-7. It is most likely that this prophesy was delivered at the same time with the fifth discourse; chap. vii-xii. Concerning Damascus, see Univ. Hist. vol. 2: p. 260 and Maundrell's Journey from Aleppo, p. 121.