Woe to thee that spoilest, &c.— The prophet so orders his discourse, as if he had found this great spoiler to whom it is directed, in the very act of spoiling, and face to face denounces the divine judgment upon him. He addresses him therefore with the hateful appellation of perfidious spoiler and robber, and declares to him the decrees of the divine avenging justice, to be inflicted upon him according to the strict laws of retaliation. History abounds with the names of the mighty spoilers, robbers, and murderers of mankind, great heroes and warriors. One of these was Sennacherib, (see chap. Isaiah 37:18.) to whom this denunciation may with great propriety be applied; but with still greater to Antiochus Epiphanes, the most inveterate enemy of the people of God, who brought a much more extensive and fearful desolation upon them than Sennacherib; and the consequences related in the latter part of this chapter seem to refer most properly to the times succeeding his devastation. See Ezekiel 38. Daniel 8:13; Daniel 8:24 and Vitringa.
Related Commentaries of Isaiah 33:1
Isaiah 33:1
1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.