Sent to reproach the living God, &c.— This strongly marks the distinction between the Almighty, considered as the tutelary God of his chosen people, and the tutelary deities of the Pagan nations: The latter were only lifeless idols; the former was endued with unceasing life, and the source of life to all creatures. Vitringa renders the next clause, And to affront with words: It is remarkable, that Hezekiah, in great modesty and humility, as if he was unworthy of his favour and regard, calls Jehovah, not his God, but thy God, the God of that Isaiah who was devoted to him, and peculiarly happy in his communion and favour. The last clause properly should be rendered, For the remnant which are found, "which actually exist at this time in their country." See 2 Chronicles 35:18 in the original.
Related Commentaries of Isaiah 37:4
Isaiah 37:4
4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.b