Leviticus 27:28,29 - Coke's Commentary on the Holy Bible

Notwithstanding, no devoted thing, &c.— The word which we render a vow, in the second verse, is נדר neder, by which, (whoever devoted any thing to God,) there remained a power of redemption. Another kind of vow called חרם cherem, is here mentioned; whereby, (whoever devoted any thing to God;) there remained no power of redemption. Things thus devoted were most holy; i.e. so solemnly adjudged or separated to religious uses, that they could not be at all alienated. Some have supposed that cherem signifies a vow, with a curse or imprecation upon themselves if the thing was not employed according to that vow. Every thing thus devoted, was never to be separated from the Lord's service: whether of man or beast, it was to continue in that service till death; which is the whole meaning of the phrase in the 29th verse, rendered, certainly, too ambiguously both in ours and many other versions; but which it is amazing to find that men of learning, but of deistical principles, have perverted in such a manner, as if it countenanced and inculcated the offering of human sacrifices among the Jews. The plain meaning of the verse is only this, that nothing devoted of men shall be redeemed; but shall surely die; in the original, dying he shall die, (as in Genesis 2:17.) i.e. shall continue till death in this devoted state. Thus Samuel, for instance, was vowed from infancy unto the Lord, to serve him all the days of his life; and, accordingly, his mother brought him to abide with him for ever: i.e. till he should die, as in this verse. Houbigant, however, renders this verse, whoever of men shall be devoted, shall not be redeemed, but shall be put to death: and he understands it as referring entirely to the divine anathema upon the Canaanites. Dr. Doddridge is nearly of the same opinion; "for," says he, "this passage refers to a vow to destroy the inhabitants of any place which they made war against, and was intended to make them cautious in laying themselves under such obligations. Compare Numbers 1:3.Deuteronomy 17:19. Joshua 6:17-18; Joshua 24:26; see also Judges 21:5. 1 Samuel 24:22." Some of our modern infidels have enlarged with great satisfaction upon this capital defect, as they think it, of the Jewish law: but either interpretation of the words above given, renders their triumph weak and insignificant. Many excellent writers of ours, however, have been at the pains copiously to vindicate this passage: and those who are inclined to see more upon the subject, may consult Doddridge's Theological Lectures, page 358, and the authors there quoted by him.