Upon every soul, &c.— We see by these two verses, and chap. Romans 1:16 how carefully St. Paul lays it down, that there was now under the Gospel no other national distinction between Jews and Gentiles, but only a priority in the offer of the Gospel; which may farther satisfy us, that the distinction which St. Paul insists on so much here, and all through the first part of this epistle, is national; the comparison being between the Jews, as nationally the people of God, and the Gentiles, as not the people of God before the Messiah; and that under the Messiah the professors of Christianity, consisting chiefly of convertedGentiles, were the people of God, owned and acknowledged as such by him,—the unbelieving Jews being rejected, and the unbelieving Gentiles not received; but that yet, personally, both Jews and Gentiles, every single person, shall be punished for his own particular sins; as appears by the next two verses.
Related Commentaries of Romans 2:9
Romans 2:9-10
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;a
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:b