The Ground of Christian Ethics.
I. St. John begins with speaking of that which he saw, and heard, and handled. Those who read his letter could have no doubt that he was referring to the time when he saw the face of Jesus Christ, when he heard His discourses, when he grasped His hand, when he leaned upon His breast. There might be some still upon earth who had been in Jerusalem at that time, who had even been disciples of Christ. There would not be any of them upon the earth long. And there was none of them who would have thought he had as much right to use these expressions as the son of Zebedee had. Here, then, he claims for himself the full dignity of an Apostle.
II. St. John says that that face of His which he saw, that voice of His which he heard, those hands of His which he handled, were "about the word of life."A life there was within that body just as there is a life within the body of each man we converse with; but St. John says that this life which was in Him was not merely alife, but thelife the life from which all the life that is in us and in the other creatures is derived.
III. St. John introduces a parenthesis here: "For the life was manifested, and we have seen, and bear witness," etc. He must make the Ephesians understand that this is the beginning and end of all he has been saying to them since he began to dwell among them. Alife has been manifested; thelife has been manifested. That which he saw of Christ while he was with Him upon earth was to enable him to testify of this life. He had no other business than to tell them that it had been fully revealed. But that he may perform that task properly, he must tell them what kind of life it was. It was the eternal life, not a life of years, and months, and days, and instants, but a fixed, permanent life the life of a Being in whom is no variableness, nor the shadow of a turning. If the life is that which was manifested in Christ, in His words and acts, it is a life of gentleness, justice, truth. You cannot measure these by the clocks; you do not wish or try to measure them. And if that is the life of God, surely it is not a terrible thing, though it may be an awful thing, to recollect that He is, and was, and is to come, and that He is not far from any one of us.
IV. "That ye also may have fellowship with us." There is nothing which John claims for himself as an Apostle that he does not claim for those to whom he writes. The very highest privilege which can belong to him he affirms to be theirs. His reward is that he has the delight of announcing to them that it is theirs, and how they may enter into the enjoyment of it. Fellowship or communion with God, he is to tell them, is possible for man.
V. The proposition, "God is light, and in Him is no darkness at all," is the proposition from which all others start. It does not only tell you of a goodness and truth without flaw though it does tell you of these it tells you of a goodness and truth that are always seeking to spread themselves abroad, to send forth rays that shall penetrate everywhere and scatter the darkness which opposes them.
F. D. Maurice, The Epistles of St. John,p. 19.
Reference: 1 John 1:2. J. T. Stannard, Christian World Pulpit,vol. xiv., p. 204.