The Source of Love.
I. Essentially and eternally, all love is of God, and all God is love. To reveal this to man, that stream of paradise was parted, and became into three heads. There was the electing love of God the Father, which gave His Son to the world, and the world to His Son; and there was the love of Jesus to the death, by which He gave Himself, the innocent Sufferer for a guilty race; and there was the love of the patient Spirit in sevenfold offices, and all to comfort those who were unhappy because they were wicked, and wicked because they were unhappy.
II. What do we mean when we say, "Love is of God"? (1) We mean, it is of the nature of God. All love is first in God. (2) Love is of God because it is His gift. Whoever wants real love must ask for it as a creation. It does not spring up here in the lower ground, but it comes down from heaven. If you find it hard to love anybody, you must remember that love is a fruit; and before there can be fruit there must be seed. (3) Love is of God because it is an emanation always flowing. This is the reason why those who live nearest to God grow the most loving. They catch the droppings; they get imbued with that with which they are in contact.
III. The shortest road to almost every good thing is through love. You will have to meet, and to do battle with, many strong things; and not very long hence you will have to meet death, that mighty conqueror death. There is only one thing strong enough to be antagonistic to death you must take it out of God's armoury "Love is strong as death."
J. Vaughan, Fifty Sermons,5th series, p. 267.
Love of Relations and Friends.
There have been men before now who have supposed Christian love was so diffusive as not to admit of concentration upon individuals, so that we ought to love all men equally. And many there are who, without bringing forward any theory, yet consider practically that the love of many is something superior to the love of one or two, and neglect the charities of private life while busy in the schemes of expansive benevolence or of effecting a general union and conciliation among Christians. Now I shall here maintain, in opposition to such notions of Christian love, with our Saviour's pattern before me, that the best preparation for loving the world at large, and loving it duly and wisely, is to cultivate an intimate friendship and affection towards those who are immediately about us.
I. It has been the plan of Divine providence to ground what is good and true in religion and morals on the basis of our good natural feelings. What we are towards our earthly friends in the instincts and wishes of our infancy, such we are to become at length towards God and man in the extended field of our duties as accountable beings. To honour our parents is the first step towards honouring God, to love our brethren according to the flesh the first step towards considering all men our brethren. The love of our private friends is the only preparatory exercise for the love of all men. By trying to love our relations and friends, by submitting to their wishes, though contrary to our own, by bearing with their infirmities, by overcoming their occasional waywardness by kindness, by dwelling on their excellences and trying to copy them thus it is that we form in our hearts that root of charity which, though small at first, may, like the mustard seed, at last even overshadow the earth.
II. Further, that love of friends and relations which nature prescribes is also of use to the Christian in giving form and direction to his love of mankind at large, and making it intelligent and discriminating. By laying a good foundation of social amiableness, we insensibly learn to observe a due harmony and order in our charity; we learn that all men are not on a level, that the interests of truth and holiness must be religiously observed, and that the Church has claims on us before the world. Those who have not accustomed themselves to love their neighbours whom they have seen will have nothing to lose or gain, nothing to grieve at or rejoice in, in their larger plans of benevolence. Private virtue is the only sure foundation of public virtue; and no national good is to be expected (though it may now and then accrue) from men who have not the fear of God before their eyes.
J. H. Newman, Parochial and Plain Sermons,vol. ii., p. 51.
References: 1 John 4:7. Preacher's Monthly,vol. vi., p. 26; J. Keble, Sermons for Sundays after Trinity,Part I., p. 223. 1 John 4:7; 1 John 4:8. M. Butler, Christian World Pulpit,vol. xxii., p. 72.