We are not told any remarkable points in the character or early discipline of Saul; there were probably none to tell. As we have often had occasion to notice in the earlier Scripture narratives, a man not distinguished from his fellows by any peculiar gifts, merely a specimen of the ordinary human material, may nevertheless be brought most livingly before us; we may be compelled to feel that he is an individual man, one of ourselves, and as such to care for him.
I. There are moments in the mind of the dullest, most prosaic man, when unknown springs seem to be opened in him, when either some new and powerful affection, or quite as often the sense of a vocation, fills him with thoughts and causes him to utter words which are quite alien from his ordinary habits, and which have yet in them a pledge and savour of originality. It is a fact of this kind which the record discloses to us. "God gave him another heart the Spirit of God came upon him" these are the words which tell us what that prophetic impulse denoted. However unwonted might be the thoughts which stirred in him and the words which he poured forth, they could not have come from some irregular tumultuous excitement, they must have proceeded from the very spirit of calmness and order. Saul was among the prophets precisely because he confessed the presence of such a spirit of calmness and order.
II. Saul is no monster who has won power by false means and then plunges at once into a reckless abuse of it no apostate who casts off the belief in God, and sets up some Ammonite or Phoenician idol. He merely forgets the Lord and the teacher who had imparted to him that new life and inspiration, he merely fails to remember that he is under a law and that he has a vocation. The calm spirit of trust and hope has been resisted and grieved, and there comes upon him an evil spirit from the Lord, an accusing conscience warning him of what he had been, throwing its dark shadow upon the present, making the future look dim and gloomy.
III. There are glimpses of light in the later life of Saul, which we refer at once to a Divine source, which it would be sinful to refer to any other. The love and loyalty of David, in sparing his life, were not unrewarded. They struck out sparks of love in him, they made it evident that there was something deeper and healthier beneath all his strangest distortions of mind. And that sacred inspiration, of which our text speaks, which recalled the almost forgotten question: "Is Saul among the prophets?" though it came mixed with a wild kind of insanity, yet proclaimed that God's Spirit, which bloweth where it listeth, had not left this building to be a mere possession for the birds of night.
F. D. Maurice, Prophets and Kings of the Old Testament,p. 17.
References: 1 Samuel 19:24. J. E. Vaux, Sermon Notes,1st series, p. 90. 1 Samuel 20:3. Spurgeon, Sermons,vol. xxxi., No. 1870; J. Sherman, Thursday Penny Pulpit,vol. v., p. 337. 1Sam 20-22. W. M. Taylor, David King of Israel,p. 65.