2 Corinthians 2:15 - Sermon Bible Commentary

Bible Comments

2 Corinthians 2:14-16

The Absolute Character and Critical Effects of the Ministry of the Gospel.

I. The absolute or real character is seen in what it is to God. The gospel not only displays and embodies, but taxes to the utmost, the resources of the Divine love and wisdom combined. And just as the scattered flowers, fragrant shrubs, and sweet incense breathed forth a perfume of sweet savour before the advancing ranks of the triumphal procession, irrespective of its effects on victor and vanquished; so, irrespective of its consequences in respect to those who hear the gospel, the ministry of its glad tidings is unto God the diffusion of a sweet savour.

II. The critical influence of the gospel is seen in its opposite effects on those to whom it is preached. Paul felt acutely that he could not be the minister of the word of life to men without increasing their responsibility and aggravating the condemnation of those who rejected it. For in proportion to its quickening power of life in those who receive it, does it work death in those who refuse to accept it. The nature of fallen man being susceptible of the application of the divinest means for his recovery, he is, in case of their employment a failure, thereby doomed to a corresponding depth of wretchedness and woe. Let us learn that the character of the purpose of God's grace and the means for its fulfilment are such as to give Him joy wherever they are proclaimed. What they are to us is determined by our own moral state and character.

W. Pulsford, Trinity Church Sermons,p. 198.

Reference: 2 Corinthians 2:14-17. A. J. Parry, Phases of Christian Truth,p. 194.

2 Corinthians 2:14-16

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?