I. How strong must have been the temptation to answer the apostate Rabshakeh. And what rendered silence more difficult was the easiness of the answer which might have been given by reference to the mighty hand and to the outstretched arm by which Jehovah had rescued His people from the house of bondage. But the king's commandment was wise. No good could possibly have arisen from the verbal controversy which the apostate Rabshakeh tried to provoke. Angry passions might have been excited and inflamed, but Hezekiah knew that "the wrath of man worketh not the righteousness of God." Let us learn wisdom from Hezekiah. When we find a man arguing, not for truth, but for victory; when, instead of approaching high and holy subjects with meekness and reverence, instead of showing kindness and tender-heartedness towards those whom he may think in error, he evinces bitterness, and wrath, and clamour, and evil-speaking, our wisdom is, though sorrowful, still to be silent.
II. We have the same instruction from still higher authority, even the example of Hezekiah's Lord. "He was oppressed and He was afflicted, yet He opened not His mouth." Instead of answering, He silenced His opponents, and in His reply, instead of entering into a discussion with them, exposed either their ignorance or their malice, and so in effect answered them not.
III. In all our religious investigations and inquiries the essential thing is to have an honest and good heart. When we seek for spiritual improvement, we must have recourse to self-examination and prayer. We must pray to God to give us an honest heart before we venture to inquire into the things of God.
W. F. Hook, Parish Sermons,p. 140.
References: 2 Kings 18:37. Preacher's Monthly,vol. vi., p. 199. 2 Kings 18 Parker, vol. viii., p. 279. 2Ki 18-19 E. H. Plumptre, Expositor,2nd series, vol. ii., p. 437.