Spiritual Prosperity.
I. Of what, in the language of the world, is commonly designated prosperity, perhaps the two main elements are wealth and power. There is a wealth, a power, of the soul. (1) There is, in no exclusively metaphorical sense, a riches of the soul. Money, property, worldly goods, are not more real possessions than thought, knowledge, wisdom. Nor are the outward comforts and luxuries, the gratifications of sense and appetite, that may be procured by the former, more literally a man's own, what belongs to him, what makes him richer, than are warm affections, a fertile imagination, a memory stored with information, and, above all, a heart full of God's grace. (2) Power. We may be inwardly as well as outwardly powerful. In the little world within the breast there are stations of rank, dominion, authority, to which we may aspire, or from which we may fall. There is an inward slavery, baser than any bodily servitude; there is an inward rule and governance of a man's spirit, an object of loftier ambition far than the possession of any earthly crown or sceptre.
II. Note the reasons for which this soul-prosperity should be regarded in our desires as the standard or measure of outward prosperity. (1) Destitute of inward grace, it is neither for a man's own good nor for that of his fellow-men that he should be possessed of outward wealth or power; (2) and if a man's soul be right with God, the possession of these outward advantages is both safe for himself and profitable for others.
J. Caird, Sermons,p. 218.
References: 2. Preacher's Monthly,vol. ii., p. 463. 4. Spurgeon, Sermons,vol. xix., No. 1148.