The Subserviency of Crime to the Purposes of God
We are so accustomed to view the traitor Judas with indignation and denounce him for his crime and treachery, that we are apt to overlook the important ends which, as overruled by God, are eventually subserved.
I. As an attestation of the miracles of Christ, we think the treachery of Judas overruled for the lasting benefit of the Church. The traitor shall witness to the Master he betrayed. For had there been anything of luck or deception in the miracles of Jesus, Judas, we may be sure, would have known it and told it. This would have been a fine piece of intelligence to have sold to the chief priests, and by communicating it, he would at once have enriched himself and destroyed Christianity. Nay, he would have done a righteous deed; and while gratifying his avarice, he would have laid up no food for remorse. If suspicion may rest on the witness of those faithful ones who had bound themselves to Christ, and who died rather than deny Him, none can rest on that of the renegade whose only object was to gain money by arresting the religion. The silence of the traitor should convince us, if unconvinced by the glorious company of martyrs.
II. The Christian religion might have been assailed, with at least equal power, through the moral character of its Founder. If the chief priests and scribes could have charged Christ with any sinful practice, and could have made good the charge, their end would have been as effectually answered as if they could have shown Him an impostor and a deceiver. Has Judas no information to give? no, he can betray the person, he cannot impeach the purity of his Lord. It is the innocence of the Sufferer which fills him with excruciating remorse, and so drives him to despair that he takes refuge in suicide. We say of all this, that it is the most perfect and convincing testimony to the spotless character of our Saviour.
III. There is no such extraordinary instance in Scripture as is furnished by the history under review of the utter incapacity of man to hinder the purposes of God. The treachery of Judas was overruled by God, rendering invulnerable, as at first, the testimony to Christ, both from miracle and prophecy. Judas Iscariot vindicates the Master he betrayed, and sustains the cause from which he apostatised.
H. Melvill, Penny Pulpit,No. 1862.
References: Acts 1:17; Acts 1:18. Parker, City Temple,vol. iii., p. 433.Acts 1:21. Homiletic Quarterly,vol. xi., p. 328.