I. Solomon found no rest in pleasure, riches, power, glory, wisdom itself. He had learnt nothing more, after all, than he might have known, and doubtless did know, when he was a child of seven years old; and that was simply to fear God and keep His commandments, for that was the whole duty of man. But though he did know it, he had lost the power of doing it; and he ended darkly and shamefully a dotard worshipping idols of wood and stone among his heathen queens. And thus as in David the height of chivalry fell to the deepest baseness, so in Solomon the height of wisdom fell to the deepest folly.
II. Exceeding gifts from God, like Solomon's, are not blessings; they are duties, and very solemn and heavy duties. They do not increase a man's happiness; they only increase his responsibility the awful account which he must give at last of the talents committed to his charge. They increase, too, his danger. They increase the chance of his having his head turned to pride and pleasure, and falling shamefully, and coming to a miserable end. As with David, so with Solomon. Man is nothing, and God is all in all. Let us pray for that great, that crowning, grace and virtue of moderation, what St. Paul calls sobriety and a sound mind. Let us long violently after nothing, or wish too eagerly to rise in life, and be sure that what the Apostle says of those who long to be rich is equally true of those who long to be famous or powerful, or in any way to rise over the heads of their fellow-men. They all fall, as the Apostle says, into foolish and hurtful lusts, which drown men in destruction and perdition, and so pierce themselves through with many sorrows.
C. Kingsley, The Water of Life,p. 175.