The absolute holiness of God is a truth of both natural and revealed religion. We could not worship one who was not supremely holy. Every reason we have for believing in God at all is a reason for attributing this character to Him. The words of our text are an appeal to God on the ground of His holiness; an appeal to Him to explain what seemed inconsistent with this. It is the old, old problem. Why does God tolerate the existence, even permit the triumph, of the wicked? The holiness of His personal character must be offended at them; the righteousness of His rule demands their exposure and defeat; and yet again and again we see them prosperous. The results which are brought by the rule of God in a mingled world, where sin is allowed to display itself, are just the ends which a Holy Being would delight to secure.
I. Consider the imperfect holiness of good men. It cannot be said of any one of us that we are of purer eyes than to behold iniquity. Some evils we cannot bear to see; but there are others of which we are very tolerant. There are few ways of bringing the evil of sin home to us more effective than making us see sin in others, and feel the bitterness of sin at the hands of others. The ungodly Jews were to learn, by the invasion of the still more ungodly Chaldeans, what a hateful thing ungodliness really was.
II. Consider the partiality of our appeals to the holiness of God. Personal antipathy wonderfully sharpens our sense of wickedness, and personal liking equally dulls our apprehension of the Divine judgment. God is wholly free from this disturbing partiality. What seems to us tolerance of evil, or indifference towards us, is often but the patience of wisdom working for ends which our partiality will not let us see.
III. The Divine method of rebuking evil is another thing to be considered. His method is to let wickedness expose and punish itself; and this it is sure ultimately to do.
IV. We have not a true conception of the holiness of God when we view it as impulsive merely; it bears the sight of evil in confidence of overcoming it. To overcome evil, and turn it into penitence and faith and love, is the object of Him who is of purer eyes than to behold evil, and cannot look on iniquity, when He endures the contradiction of sinners against Himself, and holds His peace in presence of unrighteousness.
A. Mackennal, Sermons from a Sick Room,p. 29.