The Great Possession.
I. Let us look at the reality of the fact. We havesuch an High Priest. It is not a matter of useless desire or of future hope, but of present accomplished possession.
II. The words affirm the singleness of the Person, and of the office He fulfils. "We have such an High Priest" not many, but one, one and only one; so absolutely alone that it is blasphemy to arrogate any part of His work. Who shall dare to do what Christ is doing, and what room is there for human priests, when the Divine Priest ever liveth? It is as if a man bought a wretched taper to help the light of the noonday sun.
III. The words call attention strongly to the perfection of the high priesthood of Christ, the perfection of Him who fulfils it. "We have such an High Priest." Turn back to the preceding chapter, and you will find that the Apostle enumerates beauty after beauty in Christ, as if he were gathering together a cluster of jewels to deck His crown of glory. It is singular, when we read the passage carefully, how we find it crowded with insignia of honour. In human priests, if the most extravagant claims were admitted, it would yet be true that the dignity is only in the office, and not in the men. But when we turn to the true High Priest, how different it is. Here is not only the glory of the office, but the glory of the Person, infinitely qualified in His Deity to stand between the justice of God and the whole human race. He is no mere dying man like an earthly priest, but clothed with the power of an endless life. He does not fill a delegated office, like earthly priests, but fulfils His own office, and that so perfectly that He is able to save to the uttermost those that come unto God by Him. Let us, therefore, come boldly to the throne come for pardon, come for peace, come for protection, come for sympathy, come for help here and glory hereafter, since we have such an High Priest.
E. Garbett, Experiences of the Inner Life,p. 40.
The Crowning Point Christ the High Priest in heaven.
I. Christ in heaven. This sums up all our faith. Here is our righteousness and our standing before God; here our storehouse of inexhaustible blessings, and of unsearchable riches; here our armoury, whence we obtain the weapons of our warfare; here is our citizenship and the hope of our glory. The right hand is the place of affection, as well as of honour and dignity. Christ is on the right hand of the Father, being His beloved Son, in whom He manifests His glory. The right hand is also the symbol of sovereign power and rule. Christ is Lord over all. Heaven being the locality of Christ's priesthood, it must needs be perfect, eternal, spiritual, and substantial. What are the things with which Christ is now occupied as a priest? In one respect He rests, because He finished His work upon the earth, and, therefore, He is described as sitting down on His Father's throne; His is now the perfect and peaceful rest of victory, for He has overcome. But, on the other hand, His is now a constant priestly activity.
II. If Christ is in heaven, we must lift up our eyes and hearts to heaven. There arethings above. The things above are the spiritual blessings in heavenly places. The things above are also the future things for which we wait, seeing that our inheritance is not here upon earth. If our life is now hid with Christ in God, then, when Christ, who is our life, shall appear, we also shall appear with Him in glory. Our citizenship is in heaven, and Jesus, whom we now love and serve, will come to receive us unto Himself.
A. Saphir, Lectures on Hebrews,vol. ii., p. 1.