Christ Manifested in Remembrance
Consider:
I. In what special way the Holy Ghost gives glory to the Son of God. The special way in which God the Holy Ghost gave glory to God the Son seems to have been His revealing Him as the only begotten Son of the Father, who had appeared as the Son of Man. Our Saviour said most plainly that He was the Son of God; but it is one thing to declare the whole truth, another to receive it. Our Saviour said all that need be said, but His Apostles understood Him not. Apparently it was not till after His resurrection, and especially after His ascension, when the Holy Ghost descended, that the Apostles understood who had been with them. When all was over they knew it, not at the time. Such is God's rule in Scripture, to dispense His blessings silently and secretly, so that we do not discern them at the time, except by faith afterwards only, of which we have two special instances in the very outline of the Gospel history: the mission of our Saviour, who was not understood till afterwards to be the Son of God most High; and the mission of the Holy Ghost, which was still more laden with spiritual benefits, and is still more secret.
II. And hence it is perchance that years that are past bear in retrospect so much of fragrance with them, though at the time perhaps we saw little in them to take pleasure in; or rather we did not, could not, realise that we were receiving pleasure, though we received it. We feel at the time; we recognise and reason afterwards. Such is the sweetness and softness with which days long passed away fall upon the memory and strike us. The most ordinary years when we seemed to be living for nothing, these shine forth to us in their very regularity and orderly course. What was sameness at the time, is now stability; what was dulness, is now a soothing calm; what seemed unprofitable, has now its treasure in itself; what was but monotony is now harmony; all is pleasing and comfortable, and we regard it all with affection. Such are the feelings with which men often look back on their childhood, when any accident brings it vividly before them. Some relic or token of that early time, some spot or some book, or a word, or a scent, or a sound, brings them back in memory to the first years of their discipleship, and they then see, what they could not know at the time, that God's presence went up with them and gave them rest. They think that they regret the past, when they are but longing after the future. It is not that they would be children again, but that they would be angels and would see God; they would be immortal beings, crowned with amaranth, robed in white, and with palms in their hands, before His throne.
J. H. Newman, Parochial and Plain Sermons,vol. iv., p. 253.
References: John 16:14. Spurgeon, Sermons,vol. viii., No. 465; E. M. Goulburn, Three Hundred Outlines on the New Testament,p. 94; Church of England Pulpit,vol. iii., p. 277.