Christ's Baptism, a Token of Pentecost.
Without all question, there is a deep and mysterious connection between the baptism of our Saviour and the coming of the Holy Ghost upon the Apostles. They are, if we may so speak, parts of the same wonderful work of God, the saving Christian people by the kingdom of heaven. Christ's baptism was the beginning, the coming down of the Holy Ghost on the day of Pentecost was the middle, the baptism of each Christian is, in a certain sense, part of the end.
I. Our Saviour was praying after His baptism when the Holy Ghost came upon Him; so the Apostles, when they returned from witnessing His ascension, continued with one accord in prayer and supplication, until He sent the Comforter, according to His promise. As it was the same heavenly Person who came down first upon the Head and afterwards upon the members, so there was, by God's providence, a great resemblance between the outward tokens given in the one case and in the other.
II. These outward tokens of the Holy Comforter's presence do not only make us sure of that presence, but also instruct us not a little in the manner and in the greatness of the change He works in us. (1) Water, for example, pure water, springing out of the earth, or dropping from heaven by the immediate gift of God, who sees not that it represents the refreshing and cleansing power of that Divine grace which, coming direct from God, purifies the stain of our hearts, and makes us strong and active to keep the commandments? Who is not reminded by it of the living water which the Lord has promised to give us, not only to quench our thirst for the time, but to be in us "a well of water springing up to everlasting life"? (2) Again, what signified the fiery tongues? Surely they had the substance of of fire, because of the searching power of Christ's Spirit, which in a wonderful manner tries every man's heart of what sort it is, penetrating into all the dark corners of our souls, and where it is not resisted, enlightening, warming, melting all. (3) What are we to learn from the appearance of the Holy Ghost as a dove? The voice of the Holy Ghost in prayer, inwardly uttered in a Christian's heart, is like the unwearied melancholy tones of the dove. This reason is given us by a great and holy bishop, St. Augustine; and he adds another the simple, harmless innocence of the dove; and yet another its gentle, peaceful, loving nature, whereby it becomes the token both of truth and charity.
Plain Sermons by Contributors to "Tracts for the Times,"vol. vii., p. 136; see also J. Keble, Sermons from Ascension Day to Trinity,p. 176.
References: Luke 3:21; Luke 3:22. G. Brooks, Five Hundred Outlines,p. 75; Homiletic Magazine,vol. vi., p. 75; vol. x., p. 294.Luke 3:21-23. W. Hanna, Our Lord's Life on Earth,p. 50.